Acts Series Chapter 15: How to Break Free from Legalism

Acts Series Chapter 15: How to Break Free from Legalism. Acts 15 shows the conflict between law-focused religion and actual grace. Paul and Barnabas faced false teachings about circumcision, while scriptures like Deuteronomy 22 and Matthew 23 expose legalism’s focus on outward rules. The real message is that grace transforms from within, not by traditions or rituals. Churches must choose Jesus and inner change over Moses and mere appearance. This chapter guides us to freedom and unity.

Acts Series Chapter 15: How to Break Free from Legalism

Acts Series Chapter 15

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Scriptures used in the lesson:

Acts 15:1, Deuteronomy 22:5-12, Matthew 23:5, Matthew 23:13, 1 Timothy 2:9, 1 Peter 3:1, Acts 15:2, Acts 24:5, Acts 24:14, Acts 28:22, Acts 15:6, Acts 15:7, Exodus 4:24-26, Acts 15:7-18, Acts 15:16, Acts 15:21, Matthew 17:1-5,

Acts Series Chapter 15: How to Break Free from Legalism

Introduction to Acts 15

Continuing tonight in our study in the book of Acts, we’re looking at Acts 15. This chapter is loaded with principles. This chapter’s got no ending. I mean, I could have stopped on the first verse, and there’s plenty right there in the first verse to stand here and teach about for an hour and a half. It’s loaded. And so before I get started, let’s go through the outline.

Outline of Acts 15

Conflict Acts 15:1-2
Conference at Jerusalem Acts 15:3-29
Consolation Acts 15:30-35
Paul and Barnabas Separate Acts 15:36-41

The Importance of Acts 15

Acts chapter 15 is essential to address its issues now. We need to understand and look at these issues together. So, let’s examine them head-on.

Acts Series Chapter 15: How to Break Free from Legalism

This chapter is not just important in the Book of Acts, but also in the history of the church. The principles found here are essential for every church and for our lives as believers. What happens in Acts 15 still matters in today’s world. There are two main ways of thinking presented. One approach is from the Jews, focused on laws and rituals. It is very legalistic. The other is from the Gentiles and is centered on grace. One group follows Moses, and the other follows Jesus.

Two Ways of Thinking

Throughout this study, we see that churches fall into these two camps. Some preach a gospel centered around Moses. This is a legalistic message. It emphasizes outward appearance and behavior. It is all about following rules and looking right on the outside.

Other churches preach Jesus. Their message is about grace, love, and freedom. Everything is focused on what is inside, rather than just what is seen. Because churches teach in one way or another, every preacher, including myself, ends up preaching either Moses or Jesus.

Acts Series Chapter 15: How to Break Free from Legalism

The main point of Acts 15 is the choice between preaching about Moses and preaching about Jesus. Legalism focuses on the external. But grace, as taught by Jesus, is concerned with the heart and what is inside. Like that old commercial used to say, “It’s what’s inside that counts.”

Conflict Over Circumcision

Acts 15:1

1 And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.

Acts Series Chapter 15: How to Break Free from Legalism

The Roots of Legalism

This chapter is full of important lessons. It starts with certain men from Judea teaching that unless believers were circumcised, as Moses taught, they could not be saved. This shows how easy it is to preach Jesus in a strict, dogmatic, and legalistic way—almost as if he were being preached after the manner of Moses.

The people teaching this were part of the Pharisees. They had the same background as Paul, but Paul left legalism and traditionalism to follow the grace of God. That is the focus of this discussion. Instead of skipping ahead to the next missionary journey, the issue must be faced because it affects the church even today.

Outward Signs and Legalism

The Jews often taught salvation based on external signs and ceremonies, thinking they were preaching Jesus. In reality, they were teaching legalism and the law of Moses. They focused on looking, acting, and sounding right, with an emphasis on outward rituals like circumcision. Salvation was judged by what could be seen on the outside.

Acts Series Chapter 15: How to Break Free from Legalism

Men from Judea brought these teachings to Antioch, accusing Paul of teaching false doctrine. Jerusalem is in Judea; Antioch is in Syria. Because of legalism, the spiritual focus moved from Jerusalem to Antioch. Now, legalists were trying to bring their message back to Antioch. There was conflict as they told people Paul was wrong.

Ritualism and Dress Codes

Legalistic teaching always comes to teachers of grace and says, “You can’t do it that way. You have to follow tradition.” They promote ritualism, saying there are strict rules for how to praise, pray, and worship. Legalists demand outward signs to prove faith, like circumcision or specific dress codes. Today, this legalism says people must look a certain way to be saved—no jewelry, no makeup, proper length of hair, and special clothes. Legalists use these outward standards and take their teachings from the Old Covenant and the law, instead of focusing on grace.

The Use of Deuteronomy 22

People often refer to Deuteronomy 22 when making strict rules about clothing. So, let’s look at it closely.

Acts Series Chapter 15: How to Break Free from Legalism

Deuteronomy 22:5-12

5 The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment: for all that do so are abomination unto the LORD thy God.
6 If a bird’s nest chance to be before thee in the way in any tree, or on the ground, whether they be young ones, or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young:
7 But thou shalt in any wise let the dam go, and take the young to thee; that it may be well with thee, and that thou mayest prolong thy days.

Acts Series Chapter 15: How to Break Free from Legalism

8 When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thine house, if any man fall from thence.
9 Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled.10 Thou shalt not plow with an ox and an ass together.
11 Thou shalt not wear a garment of divers sorts, as of woollen and linen together.
12 Thou shalt make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself.

Comprehensive Obedience or Legalism

Deuteronomy 22:5 says a woman should not wear men’s clothing, and a man should not wear women’s clothing. Anyone who does this is seen as an abomination to God. That sounds very strict.

Acts Series Chapter 15: How to Break Free from Legalism

But if someone wants to follow that law, then they need to follow all the laws in the same section. For example, verse 8 requires building a battlement around the roof of a house to prevent accidents. Verse 11 forbids wearing clothes made from different types of fabric mixed together, like cotton and wool. Verse 12 says clothes must have fringes on the four corners. Most people do not keep all these commands today. If someone insists on one rule, they must follow them all.

The point here is not to make fun but to show how people’s minds have been shaped by legalism. Many have been taught so much about Moses and about following rules that it becomes the focus. Legal thinking shapes how people see their own worth and the gifts of the Spirit. Many hold back in spiritual gifts because they wonder if it is legal or if they are holy enough to be worthy.

Old Testament Laws as Shadows

The Old Testament laws are a shadow of things to come. The rule about clothing in Deuteronomy was about exterior things. But in the New Testament, spiritual matters are emphasized. Which is worse—to break a clothing rule or to let someone rule who should not? There is more to these laws than just outward actions. Peter will later show how God looks at the heart.

Acts Series Chapter 15: How to Break Free from Legalism

Protecting the Spiritual House

It’s essential to build a battlement, but not just around your physical house. You need to protect your spiritual house, your mind. Put something in place to keep wrong thoughts and spirits out.

Think about mixing linen and wool. Linen represents righteousness, as explained in Revelation 19. Wool, on the other hand, is uncomfortable and requires effort to stay warm—it represents law and effort. The priests wore linen, not wool, because you cannot mix the righteousness of grace with works and legalism. The two strands do not mix, and God will not accept it.

Linen is the righteousness of the saints. But our own righteousness means nothing without God’s grace. If we try to add legalism, ceremonial traditions, or our own efforts to God’s righteousness, it won’t work. In fact, trying to earn your way means you won’t enter the kingdom.

Acts Series Chapter 15: How to Break Free from Legalism

Focus on the Mind

People worry about clothing and covering up their bodies. There is some truth in wanting to represent the kingdom externally. But I am much more concerned about covering the mind with God’s word. If I can get someone’s thoughts shaped by the word, I won’t have to worry about how they dress.

The Old Testament focused on outward actions—what you wear, say, or do. The New Testament is about the inside, especially your thoughts. The Old Testament speaks against committing adultery. Jesus takes it further, saying that if you lust after someone in your mind, you have already sinned. The law says, “Don’t do it.” Grace says, “Don’t think it.”

Transformation from the Inside Out

If I can reach someone’s mind, their behavior will follow. As with David, when the right messages hit the mind, change happens. I struggle with the strict Jewish teachers from Judea, just like Paul and Jesus did.

A Pharisee is today’s religious legalist. They focus on doing things instead of being transformed. They were always judging others and saying, “Thank God I’m not like that person.”

Acts Series Chapter 15: How to Break Free from Legalism

Recognizing Modern Pharisees

Here is how you can recognize modern Pharisees. First, they are teachers of the law of Moses. Matthew 23:1-3 says they sit in Moses’ seat. Churches that preach Moses still sit in that same seat today. The question is, where do you want to sit? Do you want to sit with Moses, or do you want to sit on the throne with the King of Kings? If you follow their teaching, you must obey everything they say. As Paul warned, if you try to keep part of the law, you must keep it all, and you move away from grace.

Pharisee Practices and Attitudes

Second, they prayed long prayers. Third, they fasted twice a week. These practices made them appear spiritual, but Paul warned in 1 Corinthians 12:1 not to be ignorant about spiritual things. This is deception. Someone can pray long prayers and seem close to God, but if they repeat the same prayer every time, that’s the heart of a Pharisee.

Fourth, they practiced tithing to the extreme. Fifth, they were focused on winning converts. Matthew 23:15 says they would travel over land and sea to win one person, but then make that convert twice as much a son of hell as they were. Jesus said those words.

Acts Series Chapter 15: How to Break Free from Legalism

Sixth, they were champions of scripture, i.e., the Old Testament. Seventh, they enlarged the borders of their garments to show off their righteousness. Eighth, they attempted to prophecy. Ninth, they believed in the coming of the Lord, but only in the way they taught. Tenth, they were fundamentalists who believed in resurrections and angels. Eleventh, they condemned past generations for persecuting the prophets, even while they did the same thing to Jesus. Twelfth, they were the strictest and most self-disciplined religious sect of their time. That describes the Pharisee.

Problems with Pharisees

Let’s look at Matthew 23. Outwardly, the Pharisee seems impressive. But Jesus had many problems with the Pharisees. You will face similar issues, too. As you gain more revelation and understanding of God’s Word, you’ll notice areas of bondage in your life. Sometimes you don’t even realize you are bound. However, as the Word becomes clearer, you’ll see that those things should not control you. They will be broken.

Criticism from Those in Bondage

When your life changes and you break free, those who are still living in bondage will criticize you. When Jesus came, He was free from all bondage. The Pharisees condemned and persecuted Him for it. People criticize you because they are trapped by issues that no longer bind you.

Acts Series Chapter 15: How to Break Free from Legalism

Outward Appearance and True Righteousness

Matthew 23:5

5 But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

Matthew 23:5 says the Pharisees do their works to be seen by others. They make their phylacteries large and add extra tassels to their garments. Outwardly, they appear religious and follow the rules from Deuteronomy. They look good on the outside. But their reason is to be noticed by people. If we only dress or act right just to be seen by others and look good, we will not enter the kingdom of God.

Legalism and Exclusion

Matthew 23:13

13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

Acts Series Chapter 15: How to Break Free from Legalism

Jesus gives a strong warning in Matthew 23:13. He says, “Woe to you, scribes and Pharisees, hypocrites!” They shut the kingdom of heaven against people. They do not enter themselves and prevent others from entering. Because of their legalism, ceremonies, and traditions, they make people worse off spiritually.

Verses 15 and 13 show that these leaders imposed unfair rules and traditions on people. They create heavy burdens that keep others from real freedom in God.

True Reason for Religious Symbols

Let me say this kindly. There is nothing wrong with things like wearing crosses or using Christian signs if we do it for the right reasons. But many people do it just to be noticed. They want to look religious. I have met people who display their Christian symbols to gain something for themselves. Sometimes it is not about spirituality but about being seen.

There is another extreme, too. Some people feel so free that they flaunt their liberty in how they dress or act. That can also be a problem. It can be just as harmful, because it tries to force others to accept their style.

Acts Series Chapter 15: How to Break Free from Legalism

What’s wrong with all these things? Only if someone thinks acting this way makes them righteous before God. We enter God’s kingdom by being righteous, not by doing outward deeds.

Old Law vs New Grace

The Old Testament focused on rules and outward actions. The New Testament looks at the spirit and what is inside. The Old Law condemns sinful acts. The New Grace condemns sinful thoughts. The Old Testament is about what we do; the New Testament is about who we are. It’s not about doing, but about being.

Jesus said our righteousness must be greater than that of the scribes and Pharisees. Outward appearance does not impress Him unless the heart is right. People who demand external rules for others will not enter the kingdom, because their legalism keeps others out.

Acts Series Chapter 15: How to Break Free from Legalism

Bondage versus Grace

If you feel like you have to do something to make it to heaven, that is bondage. Salvation is by grace through faith. You do not earn it by your actions. The Bible’s message is not about doing. It is about becoming—being changed by God, renewing your mind, and letting Him shape you from the inside. When that happens, your actions will naturally follow.

For example, Jesus taught that adultery is not just a physical act. If someone commits adultery in their mind, it is just as serious. God looks at the heart, not just what we do. Spiritual problems can trap us just as much as physical ones. We struggle with inner temptations and desires. If these things have power over you, they need to be addressed. The Pharisees did all the right things on the outside, but they were not entering God’s kingdom. So, focus on the bondages in your life and let God break them.

Acts Series Chapter 15: How to Break Free from Legalism

Guidance for Modest Living

1 Timothy 2:9

9 In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

Paul gives guidance about how women should dress in 1 Timothy 2:9. He says clothing should be modest. That means women should wear things that are orderly and appropriate.

He also mentions shamefacedness, which means bashfulness. It is about being humble, not drawing too much attention. Sobriety means having a sound mind. The focus is on sensible choices. The Amplified Bible adds that women should dress appropriately and not use elaborate hairstyles, gold, pearls, or expensive clothing to draw attention.

Both hairstyle and clothing matter, but so do sobriety and bashfulness. People sometimes focus on only one aspect of these instructions. The real point Paul is making is “modest” and “orderly.” That’s his main idea. Some call Paul legalistic, but here he wants people to make thoughtful and careful choices about how they present themselves.

Acts Series Chapter 15: How to Break Free from Legalism

Winning Others by Example

1 Peter 3:1

1 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

Looking at 1 Peter chapter 3, it begins by saying wives should respect their husbands. Even if the husband does not follow God’s Word, he can be influenced by his wife’s lifestyle. The Bible calls this “conversation,” but it means how she lives.

The key point is if a person’s inner life is right, their outer life will show it too. A kingdom person will present themselves in a way that reflects their faith.

This chapter shows the difference between Jew and Gentile, between the law and the spirit. Many people today think they are living free, but they are really following old legalisms like the Jews. If someone is focused only on outward things, they are living by law, not by spirit. I hope you understand that vital truth. If not, then I missed my goal.

Acts Series Chapter 15: How to Break Free from Legalism

Jerusalem Conference

Acts 15:2

2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

The section about the conference in Jerusalem explains a critical point. Paul and Barnabas did not go to Jerusalem because someone ordered them to. Jerusalem was not the headquarters for the New Testament church. The early church did not have a headquarters.

Paul and Barnabas decided together with the church to go to Jerusalem. They went to address false teachings, especially claims that believers had to be circumcised. They went there to resolve these issues. This was a joint decision, not an order from a central authority. The church made this choice together. The New Testament community worked through problems in unity rather than following top-down orders.

Acts Series Chapter 15: How to Break Free from Legalism

Sect and Heresy

A certain sect of the Pharisees always appears to preach legalism, traditions, and strict doctrines. Most of the Church flows in the goodness of God, but this group tends to distract people by focusing on outward appearances. Paul and Barnabas had the believers rejoicing over what God had done. Yet, this sect came in and began to demand changes in appearance—taking off jewelry, removing makeup, and setting strict dress codes. That kind of teaching misses the real work God is doing. There will always be that Pharisaical mindset because Moses and the law are still preached in some form.

Now, moving on to the next point, the word “sect” is discussed. The word “sect” in the Greek, haíresis, meaning a choice, a party, or a division. It also means to choose a particular view or opinion that separates a person from others. Someone can still be part of the same group yet hold opposing views. Sadly, such a person is called a heretic.

Acts Series Chapter 15: How to Break Free from Legalism

Paul as a Heretic

At Jerusalem, Paul came in and shared what God had done through him, and the people rejoiced. But then the sect of the Pharisees stood up and insisted that believers must be circumcised. Everything in the church had been going well until this group interrupted. The word haíresis appears nine times in the New Testament and is usually used in a negative sense. In this passage, the term refers to the Jewish sect, but it can also describe Christians as seen from the world’s point of view.

Acts 24:5

5 For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:

Whether you realize it or not, you’re considered a heretic because you’re a part of the minority. In Acts 24:5, Paul himself was called a heretic. The scripture says they found him to be a pestilent man, a troublemaker, and a leader of the sect of the Nazarenes. That shows how people often label those who follow God’s truth differently from the crowd. Paul wasn’t doing wrong; he was standing for what God called him to do.

Acts Series Chapter 15: How to Break Free from Legalism

Acts 24:14

14 But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

Paul’s Bold Confession

That’s what the religious world thought of Paul. In Acts 24:14, Paul admits he worships God in the way they call heresy. He believes everything written in the Law and the Prophets. The world called his faith heresy, but Paul stood firm, worshiping the true God despite the label.

Acts 28:22

22 But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

Acts Series Chapter 15: How to Break Free from Legalism

Paul was called a heretic, and in Acts 28:22, the early Christians were also called heretics. In Philippians 1:22, we choose to stand apart, even if that means being labeled a heretic. In 2 Thessalonians 2:13, we are set apart through salvation, which also makes us different from the world. And in Hebrews 11:25, even Moses was considered a heretic. And Jesus Himself was called one because He would not follow the religious crowd. His teachings were not like those of the Pharisees and Sadducees. So being called a heretic is not always bad. I am one, and so are you, because we choose to follow truth instead of tradition.

Debate Among Apostles

Acts 15:6

6 And the apostles and elders came together for to consider of this matter.

This “matter” was not a small problem. It demanded a meeting. It was an essential matter about legalism and grace. Only the apostles and elders made the decisions, while the rest of the church could listen but not take part in the debate. It is sad that in many churches today, major decisions often turn into arguments and disputes instead of seeking God’s direction and unity.

Acts Series Chapter 15: How to Break Free from Legalism

Acts 15:7

7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

Disputing and Respectful Discussion

The word “disputing” does not mean arguing. It means mutual questioning and effective discussion. You can talk about a contradictory item, question it, and still remain respectful. Disagreeing does not automatically make one person right and the other wrong. But we must never let discussions turn into arguments. If I get too angry, I will walk out, and I expect you to do the same. Arguments among spirit-filled men and women should never happen. I have heard of such disputes even coming to blows, which is a clear sign that someone has greatly missed the mark.

Acts Series Chapter 15: How to Break Free from Legalism

The Case for Circumcision

I broke this teaching into three sections: the case for circumcision, the case against it, and the final decision recorded in scripture. Those who argued for circumcision said, “Except you be circumcised after the manner of Moses, you cannot be saved.” They had strong points and were sincere in their beliefs. They were not trying to burden people maliciously; they simply misunderstood scripture. Sincerity alone does not make a belief correct. If it is not scriptural, it is wrong.

Their points were these: circumcision was given before the law to Abraham. It was the seal of the Abrahamic covenant, as seen in Genesis 17 and Romans 4:11. Anyone who refused this rite was cut off from the people. God was extremely serious about it. This shows how deeply they valued their tradition, even though they missed its proper place under the new covenant.

Acts Series Chapter 15: How to Break Free from Legalism

Exodus 4:24-26

24 And it came to pass by the way in the inn, that the LORD met him, and sought to kill him.
25 Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me.
26 So he let him go: then she said, A bloody husband thou art, because of the circumcision.

Seriousness of the Covenant

This shows how serious God was about circumcision. Most people overlook this passage. Moses was on his way to Egypt with his wife Zipporah and their two sons. In verse 24, it says the Lord met Moses and sought to kill him. Why? Because his son was not circumcised. Zipporah quickly took a stone, circumcised her son, and threw the foreskin at Moses’ feet, calling him a bloody husband. Only then did God let Moses go. That shows how serious God was about this covenant.

Acts Series Chapter 15: How to Break Free from Legalism

This is why those early believers held to circumcision so strongly. They remembered what happened to Moses and took it as a warning. They were not trying to be harsh. Actually, they were sincere, just traditional. Many legalists today are the same way. They have been taught all their lives that outward appearance defines holiness—no jewelry, no makeup, modest hair, and strict dress codes. In their view, God might even cut someone off for violating these standards. They are sincere, but their understanding is limited.

To the Jew, humanity was divided into two groups—circumcised and uncircumcised. To them, faith was identified by physical marks. They needed to be able to look at someone and tell that person was not part of the covenant. In the same way, some legalistic believers today judge faith by outward signs. They mean well, but their faith has become focused on appearances rather than inward grace. That was the case for circumcision.

Acts Series Chapter 15: How to Break Free from Legalism

The Case Against Circumcision

Acts 15:7-18

7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
8 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
9 And put no difference between us and them, purifying their hearts by faith.
10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

Acts Series Chapter 15: How to Break Free from Legalism

11 But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
12 Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
13 And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
14 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
15 And to this agree the words of the prophets; as it is written,

16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
17 That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
18 Known unto God are all his works from the beginning of the world.

Acts Series Chapter 15: How to Break Free from Legalism

Now for the case against circumcision. In verses 7 through 18, Peter speaks up. He reminds them of the time in Acts 10 when he went to Cornelius’ house. Peter explained how God had sent him to preach the gospel to the Gentiles. He said God knows the hearts of people. God is not looking at outward appearance. When the Gentiles received the Holy Spirit just as the Jews had, Peter knew that settled the matter. To him, it was proof that God had accepted them.

Salvation Through Grace

Peter’s message was clear. There is no difference between Jew and Gentile. God purifies hearts by faith, not by rituals. He said the burdens of legalism are not from God; they are man-made. In verse 10, he asked why they would tempt God by placing a yoke on the disciples that even their fathers could not carry. Then in verse 11, he declared that salvation comes through grace, not by outward signs. That was his conclusion. God looks at the heart, not the flesh, and His Spirit is the evidence of salvation.

Acts Series Chapter 15: How to Break Free from Legalism

After Peter spoke, Paul and Barnabas gave their testimony in verse 12. They told how God confirmed their ministry among the Gentiles through miracles and wonders. These signs were proof that God was working among them. If those supernatural works followed the Gentiles, then God had already accepted them by faith. That is what sealed their argument. The Holy Spirit, grace, and the evidence of God’s power all showed that circumcision was not required for salvation.

James and the Tabernacle

Acts 15:16

16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:

Acts Series Chapter 15: How to Break Free from Legalism

James closed the discussion by quoting Amos 9:11–12 in Acts 15:16, where God says, “I will return and build again the tabernacle of David.” This was a word of wisdom showing that the Gentiles were not to enter the tabernacle of Moses but could enter the tabernacle of David. Many people have been taught about Moses’ tabernacle, but not David’s. If you’ve heard the Tabernacle of Moses preached, you heard the Law preached. But if you’ve been taught about David’s tabernacle, you’ve heard Christ preached. That means most of us have been taught more about Moses than about Christ.

Acts Series Chapter 15: How to Break Free from Legalism

Moses’ Tabernacle versus David’s Tabernacle

On the chart, the first drawing represents the tabernacle of Moses that was built at Sinai in the wilderness. The outside walls were made of badger skins, forming an enclosure. At the entrance, the first thing seen is the brazen altar, where sacrifices were made. This altar pictured the cross of Christ—the place of sacrifice and cleansing. Right after that was the laver, a large bowl of water used by the priests for washing. Each time they offered a sacrifice, they had to wash before ministering again. The same principle applies today. When you minister to others, you can pick up burdens or attitudes, and you need to be washed by the Word of God.

Those two items—the altar and the laver—were in the outer court. Moving into the next area, called the holy place, there were three more pieces of furniture. The table of showbread represented the Word of God and our need to take it in daily. You are what you eat. The golden candlestick gave light from special oil, symbolizing the Holy Spirit shining within us. The third was the altar of incense, which represented prayer, praise, and worship rising to God. Each piece had meaning, guiding us from the outward ritual in Moses’ tabernacle to the inward relationship in Christ, as revealed through David’s tabernacle.

Acts Series Chapter 15: How to Break Free from Legalism

Intimacy with God

Before entering the holiest of all, where the Ark of the Covenant was, you must pass the altar of incense. This represents the final step before deep intimacy with God—entering into praise, prayer, and worship unlike anything you have known. You cannot reach God’s presence without the Word, the Holy Spirit, and true worship. In Moses’ tabernacle, a veil separated the holy place from the holiest of holies, but that veil has been torn. Now you can enter where the Ark of the Covenant resides, representing the very presence of Jehovah—Jesus Himself.

The next drawing shows the tabernacle of David. It was a tent that contained only one piece of furniture: the Ark of the Covenant. In the last days James referred to, the Ark was no longer in Moses’ tabernacle; it was in David’s tabernacle. During David’s reign over Israel and Judah, he brought the Ark from the house of Obed-Edom. This happened after a long journey. At the time of Eli, the Philistines had captured the Ark and placed it in the temple of Dagon, their fish god. God humbled Dagon, leaving him a broken stump.

The Philistines eventually returned the Ark because keeping it brought them trouble—hemorrhoids. It first went to the house of Abinadab. Later, David tried to bring it to Jerusalem on a new cart, but when the Ark nearly fell, Uzzah reached out to steady it and was struck dead. After that, David left the Ark at Obed-Edom’s house for a time, until he decided to bring it home the correct way.

Acts Series Chapter 15: How to Break Free from Legalism

God’s Presence in David’s Tabernacle

The tabernacle of Moses had all the furniture—the brazen altar, the laver, the candlestick, the altar of incense, and the table of showbread—but no Ark of the Covenant. That meant it had no presence of God. It was full of tradition, ritual, and legalism. But the presence of God was in the tabernacle of David. David took the Ark from the house of Obed-Edom, set up a tent, and placed the Ark inside it. He literally moved the holiest of all out of Moses’ tabernacle.

For a time, both tabernacles operated simultaneously. Moses’ tabernacle on Mount Gibeon continued its outer court rituals—blood sacrifices, ceremonies, and law. David’s tabernacle on Mount Zion was filled with praise, worship, instruments, and thanksgiving. In David’s tabernacle, after the dedication offering, there were no more blood sacrifices—only continual joy and worship. Two priesthoods functioned at the same time: one bound to law, the other free in grace and praise.

Acts Series Chapter 15: How to Break Free from Legalism

The Ark never returned to the tabernacle of Moses. Its presence remained in David’s tabernacle. In spiritual terms, there are still two tabernacles today. One represents Sinai, full of tradition and law. The other represents Zion, filled with grace, liberty, worship, and joy. Choosing the tabernacle of David means accepting the finished work of Jesus. Returning to legalism would deny His sacrifice. James’ word of wisdom in Acts 15 was that the Gentiles are not to enter Moses’ tabernacle, but David’s. That truth pleased everyone and brought unity. It also reveals that most of us have been taught Moses far more than David, focusing on law rather than grace.

Moses Still Preached Today

Acts 15:21

21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.

In verse 21, James makes a strong statement. He says that Moses, from ancient times, has been preached in every city. His words are read in the synagogues every Sabbath. The Amplified version says Moses has had preachers in every town who read his teachings aloud each week. The NIV also says Moses has been preached from the earliest times and read in the synagogues on every Sabbath.

Acts Series Chapter 15: How to Break Free from Legalism

When I read that, it struck me—Moses is still being preached today. His message of law, rules, and tradition is repeated in churches all over the world. People still cling to legalism rather than moving into the grace and freedom of Jesus Christ. It is a truth that the message of Moses continues, even though the message of Christ is what brings life.

Christ Alone is the Message

Matthew 17:1-5

1 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,
2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.
3 And, behold, there appeared unto them Moses and Elias talking with him.

4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
5 While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.

Acts Series Chapter 15: How to Break Free from Legalism

In Matthew 17, Jesus took Peter, James, and John up a high mountain. There, He was transfigured before them. His face shone like the sun, and His clothes became white as light. Then Moses and Elijah appeared, talking with Jesus. Peter, not understanding the moment, wanted to make three tabernacles—one for Jesus, one for Moses, and one for Elijah.

But while he spoke, a bright cloud overshadowed them, and a voice from heaven said, “This is my beloved Son, in whom I am well pleased. Hear Him.” God was saying not to listen to Moses or Elijah, but to Jesus. The law and the prophets pointed to Jesus, but now He is the message. Many still preach Moses or Elijah—law, works, or miracles—but the truth is, we must preach Jesus alone.

Acts Series Chapter 15: How to Break Free from Legalism

Moving Toward Freedom in Christ

Something inside us is stirring, calling us to move out of the tabernacle of Moses and into the tabernacle of David. Like David going to the house of Obed-Edom to bring back the Ark, we long to bring God’s presence back into our lives. David danced and celebrated before the Lord without restraint, even when his wife Michal mocked him. There is a freedom in worship that goes beyond legalism and fear of judgment. That same freedom is calling us today.

I feel it within me, and I know you feel it too. We are leaving the mountain of Sinai, with all its law and bondage, and we are moving toward Zion, where grace, joy, and freedom reign. We are coming into the presence of the living God, not through ritual or rule, but through worship, praise, and love for Jesus Christ.

Acts Series Chapter 15: How to Break Free from Legalism

Acts Series Chapter 15 Audio

Acts Series Chapter 15: How to Break Free from Legalism

Other Related Sermons:

Acts Series Chapter 23 Audio

Acts Series Chapter 14 Part 2 Audio

Book of Acts Series

Acts Series Chapter 14 Part 1 Audio

Acts Series Chapter 21 Audio

Also see:

Sermons Change The World

Delbert Young Sermons YouTube