Acts Series Chapter 26: How to Share A Testimony With Power. Paul stands before King Agrippa, boldly sharing his story of transformation and the hope found in God’s promises. His testimony reveals the importance of speaking truth with boldness, trusting in God’s purpose, and sharing how Christ changes lives. Even faced with skepticism and opposition, Paul’s powerful witness encourages believers to rely on faith and commitment, inspiring change in others.
Acts Series Chapter 26: How to Share A Testimony With Power
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Scriptures used in this lesson:
Acts 9:15, Galatians 4:24-26, Hebrews 12:9, Acts 26:5, 1 John 3:1-3, Deuteronomy 18:15, Isaiah 26:19, Philippians 2:5, 1 Corinthians 15:26, Acts 26:9, Acts 26:10, Acts 26:11, Matthew 27:23, Matthew 24:37, Acts 26:12-13, Acts 26:14-15, Acts 26:16-18, Acts 26:19-20, Isaiah 60:1-2, John 1:4, John 14:30, 2 Corinthians 12:2, Ephesians 2:6, Acts 7:49, Romans 15:4, 2 Timothy 3:16-17, 1 Corinthians 10:11, Luke 24:27, Acts 26:24-26, Mark 3:21, Acts 17:6, Acts 26:27-28, Acts 26:29, Acts 26:30-32,
Acts Series Chapter 26: How to Share A Testimony With Power
Paul’s Testimony Before King Agrippa
My Outline would be “Paul’s testimony before King Agrippa, Acts 25:23 through Acts 26:32. The entire chapter, even part of chapter 25, deals with Paul’s testimony before King Agrippa.
Last time, we saw that Festus replaced Felix as governor. Then King Agrippa came to town. Agrippa represents a type of wealthy, high-profile ministry. He has his own small kingdom and is a respected religious leader. He knows all the correct answers and how to act in religious circles. I want you to picture Agrippa like a man with his own television program—a lot of show, lights, and grand introductions.
As we look at Acts 9:15, we see Paul was told he would testify before the Gentiles, Israel, and kings. He did just that in chapters 24 and 25, and now, before Agrippa, in chapter 26. This whole chapter is about Paul’s public testimony. Agrippa can be impressed and possibly persuaded to believe, but he’s surrounded by other voices—like Festus, who represents the world’s system, and those who support Agrippa’s position.
Acts Series Chapter 26: How to Share A Testimony With Power
Paul on Trial
Festus brings Paul out as the main speaker for the event. The crowd is large. Paul tells them he’s on trial because of the hope he has in God’s promise. He asks Agrippa why it’s so difficult to believe that God could raise the dead. That’s something the scriptures promise. Still, people today find it hard to believe God’s promises, even when scripture confirms them.
During all this, Festus shouts that Paul is crazy because of all his learning. Agrippa, though, isn’t convinced either. He thinks Paul is trying to make him a Christian. In the end, both Festus and Agrippa agree that Paul isn’t guilty of anything wrong, but he’ll still need to go to Rome. That’s precisely what God wanted for Paul.
So I’m asking you to think—where is your Rome? Where does God want you to go? What does He actually want you to do and to become? This is the kind of question you need to keep asking as we continue through this chapter.
Acts Series Chapter 26: How to Share A Testimony With Power
Returning to the Text
Now, let’s look in our Bibles together. I want to go back to Acts 25 and read verses 23-27.
Acts 25:26-27
23 And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus’ commandment Paul was brought forth.
24 And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
25 But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
Acts Series Chapter 26: How to Share A Testimony With Power
26 Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.
27 For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.
Commentary on Acts 25:23
I want us to begin in Acts 25:23. Festus gave the command, and Paul was brought into the room. Festus spoke to King Agrippa and everyone else who was gathered there. He pointed out Paul and said that the Jewish leaders had been demanding, both in Jerusalem and here, that Paul deserved to die.
Festus said he found that Paul hadn’t done anything worthy of death. But Paul had appealed to Caesar, so Festus was sending him to Rome. However, Festus was unsure what to write about Paul’s alleged crimes. That’s why he brought Paul before Agrippa. He wanted to examine Paul in front of everyone, especially the king, so he’d have something to tell the emperor. Festus thought it unreasonable to send a prisoner without a clear list of charges.
Acts Series Chapter 26: How to Share A Testimony With Power
Let me clarify something in verse 25. The term Augustus comes up. Many people think of Caesar Augustus, but that is not the case here. The “Augustus” referred to in this passage is actually Nero. The name Augustus had become a generic Greek word for emperor. So when you see Augustus here, know it means Nero, not the original Caesar Augustus.
Pomp and the Modern Parallel
I want you to notice the word “pomp”(Acts 25:23). The text here uses a Greek word, “fantasii,” which is where our word “fantasy” comes from. It means a vain show, an outward display with no substance. Agrippa enters with all this show, this fantasy, and image.
He comes in with pomp and splendor. It’s lights, cameras, action, and a big production. If you think about it, it looks a lot like some modern religious programming. Big names, grand entrances, the whole spectacle. Tonight, on Agrippa’s show, the featured guest is the Apostle Paul. This is Agrippa’s fantasy, and I believe many modern mega-ministries operate in similar ways. It’s all about the show, the kingdom, the image. They know how to act the part, but it often becomes their god.
Acts Series Chapter 26: How to Share A Testimony With Power
You’ll have to decide where you see this in the world today. But in this text, everyone is gathered—the chief captains, the city’s important men, the governor, and Paul. It’s a packed house. If you look back at verse 23, you’ll see Agrippa entering with all the pomp, splendor, and fantasy.
Now, I want to say this. I’m all for God’s people having the very best. I believe every church should offer the best possible experience.
A Word on Outward Show and Spiritual Substance
Festus steps up and introduces the apostle Paul to the whole assembly. He tells King Agrippa and everyone else that the Jewish leaders have demanded Paul be put to death. But Festus admits Paul has done nothing deserving of death. The problem is, Paul has appealed to Caesar. Festus doesn’t really know what to write about him, so he brings Paul before Agrippa for another look.
Acts Series Chapter 26: How to Share A Testimony With Power
Paul decided to appeal to Caesar because Festus wanted to please the Jews. Remember, Festus wished to keep the Jews happy. That made Paul nervous. Paul was not about to let himself be handed over to them. He would rather face Caesar, even if Caesar was like a beast or a harsh ruler.
You remember what Jesus said—give to Caesar what belongs to Caesar, and to God what belongs to God. Paul knew that. He would rather be judged by that system than thrown to angry religious People. So he appealed. But the reason he had to go to Caesar was because the Lord wanted him to go to Rome.
Acts 26:1-8
1 Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
2 I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
3 Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.
Acts Series Chapter 26: How to Share A Testimony With Power
4 My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
5 Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
6 And now I stand and am judged for the hope of the promise made of God, unto our fathers:
7 Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.
8 Why should it be thought a thing incredible with you, that God should raise the dead?
Paul’s Defense Before Agrippa
Agrippa told Paul he could speak for himself. So Paul stood up, stretched out his hand, and began to answer. He started by saying he was glad to speak before Agrippa. Paul knew Agrippa understood all the Jewish customs and questions. Paul asked the king to listen patiently.
Acts Series Chapter 26: How to Share A Testimony With Power
Then Paul described his life. He said he lived his early years among his own people in Jerusalem. All the Jews knew how he grew up. They knew that if they were honest, they would testify that Paul lived as a Pharisee, the strictest branch of their religion.
Now, Paul stood there on trial for the hope God had given his ancestors. He reminded them that the twelve tribes of Israel had waited and served God in expectation of this promise. Paul pointed out that he was being accused because of this very hope.
Paul challenged them with a question. Why would it be so hard to believe that God could raise the dead? That is what the scriptures have always promised.
Let’s think about the scene a moment. When Paul stretched out his hand, that represented the fivefold ministry—the ministry gifts God gives to the church. That was the first thing he showed them, right from the start.
Paul also strongly addressed Agrippa’s background. He pointed out that Agrippa was an expert—a Gnostic, someone full of knowledge. Agrippa was a connoisseur, someone who really knew his stuff. He understood Jewish customs and traditions, and he loved to debate. Paul knew he was speaking to someone who could understand these things and who had the skill to discuss them in depth.
Acts Series Chapter 26: How to Share A Testimony With Power
Modern Agrippas and Self-Examination
Let’s be honest—there are a lot of Agrippas around today. You don’t have to look far. Turn on the television on a Sunday morning and you’ll find them. They love the big show, the spotlight, the grand production. They seem to know just what to say and how to act. They’ve got the habits down. They can talk religion, but they don’t really have a personal walk with Jesus Christ.
I’m not saying that’s true for all of them. Some may be sincere. But for many, it’s just a job. It’s a way to make a living, and they end up draining God’s people so they can build their own little empires. Their programs and ministries become their God. It’s all about building, about making more, about growing their platform. I see it everywhere.
If we’re honest, a lot of these folks can really talk and debate. They wear all the right clothes. They know the routines. But I think for some, what they’re building means more to them than Jesus does. That’s the danger.
Acts Series Chapter 26: How to Share A Testimony With Power
But I don’t want to point fingers at others. I want to talk about the Agrippa in me and the Agrippa in you. It’s easy to notice it in others, but harder to spot in ourselves. That part of me that can quote the Word and debate doctrine. That part that knows how to look spiritual and use the correct language. However, that part that gets comfortable with routines and religious habits. Is it there in me? Is it there in you? I think it’s something we all struggle with, if we’re honest.
I’ve got to deal with the Agrippa in me, and you have to deal with the Agrippa in you. That’s just the truth of it.
Sometimes, I realize I know a lot more than I actually live out. If I actually became everything I know, I’d see the miraculous every day. I’d walk on water and see the blind healed. My prayer is that the day comes when I live everything I know.
Acts Series Chapter 26: How to Share A Testimony With Power
Paul’s Manner of Life and Our Roots
Now, Paul talked about his own life. The Jews knew how Paul lived from his youth up. He was known in his own nation, in Jerusalem, and was of the strictest sect, a Pharisee. And “strictest” means most exact, folks.
Paul’s background is very similar to ours. Many of us were saved early and raised in the church. When you’re born again, you’re a spiritual baby, learning and growing. Later, many of us find our place in our “own nation”—our own denomination, our church tradition—just like Paul did. He said he was in his own nation. Well, so was I, and probably you as well. Later, he said he was at Jerusalem. Now you know Jerusalem comes in two aspects—there’s a natural Jerusalem and a spiritual one.
Galatians 4:24-26
26 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
26 But Jerusalem which is above is free, which is the mother of us all.
Acts Series Chapter 26: How to Share A Testimony With Power
Two Jerusalems—Natural and Spiritual
Galatians 4 explains that there are two Jerusalems. One is natural and exists now, and the other is spiritual. At first, Paul was part of the natural Jerusalem. Honestly, I was, too. I grew up in the natural system. When I first started reading the Bible, I read it in a natural way. I didn’t have spiritual understanding yet. How about you? Did you start out in the natural Jerusalem? There’s a kind of bondage there.
Paul uses an allegory in Galatians chapter four. In verse 25, he says that Hagar is Mount Sinai in Arabia and corresponds to Jerusalem as it exists now. Wasn’t that the Jerusalem Paul belonged to at first? Yes, it was—the one in bondage with her children. When he says “Jerusalem which now is,” he’s talking about a community of people, not just a physical city. Then he contrasts it with the spiritual Jerusalem in verse 26, saying, “Jerusalem which is above is free, which is the mother of us all.” That’s a different kind of city —a spiritual community —and not everybody starts there.
Acts Series Chapter 26: How to Share A Testimony With Power
So let me ask: which Jerusalem did you start in? Are you moving toward the spiritual? My goal is to help you come out of the natural Jerusalem and enter into the spiritual. I want you to see yourself as a spiritual being. You need to know you are a child of the Father, who is Spirit. God is a Spirit, and those who worship Him must do so in spirit and truth. That means you—you are one of the spirits He fathers. Hebrews also tells us He is the God of spirits. For me, natural religion is empty. I want the spiritual reality.
Hebrews 12:9
9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?”
Acts Series Chapter 26: How to Share A Testimony With Power
Acts 26:5
5 Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
Paul’s Pharisee Background and Hope in God
Paul started out in the natural Jerusalem. He lived as a Pharisee, which was the strictest group in their religion. He was proud of being in the most exact sect. And let’s be honest—most of us have been there too. It doesn’t matter which denomination you came from; you were convinced yours was the best. Methodist, Baptist, Presbyterian, Assemblies of God—it didn’t matter. You thought your doctrine was the most exact. In actuality, you were living as a Pharisee, just like Paul did. That’s human nature.
The Meaning of Hope (Elpus) in the New Testament
Then Paul says he is judged for the hope of God and for the hope of the promise. I want to settle on that word “hope” for a minute. In Greek, it’s “elpus.” It means expectation or confidence, not just wishing for something. Vine says it is a favorable and confident expectation. So when I talk about hope, I mean something you expect, not just something you wish for.
Acts Series Chapter 26: How to Share A Testimony With Power
Now, in the New Testament, there are many different hopes. I have a list of ten, and I believe you’ll find what you’re hoping for somewhere on it. These hopes build on each other. There’s the hope of your calling—Ephesians 4 says you can’t come unless you’re called. You didn’t choose Him; He chose you. Then there’s the hope of salvation.
We have the hope of Israel, which is really about the Messiah or Christ. There’s the hope of His appearing. Most Christians, let’s be honest, stop right there—either at number four or five—because they think His appearing and the so-called rapture are the end of it. After that, they get some teaching about the promises, but they don’t keep moving forward.
Number five is the hope of the promise. But the New Testament hopes keep going. There is the hope of the resurrection of the dead, the hope of the gospel, and the hope of righteousness, which also ties right back into the hope of the gospel. These hopes are meant to move you forward, deeper and deeper into the promises of God.
Acts Series Chapter 26: How to Share A Testimony With Power
The Hopes Listed in Scripture
Let’s look closer at these hopes. The hope of the gospel is really about the fulfillment of all God’s promises. Next comes the hope of righteousness. That’s when a believer becomes fully aligned with God’s will. It means you are becoming like Him, clothing yourself with righteousness, and growing into the righteousness of God.
Glory and Life
Then comes the ninth hope, the hope of the glory of God. Colossians 1:27 says, “Christ in you, the hope of glory.” When Christ lives inside you, He begins to show through you. You “put on Christ,” and His glory becomes evident in your life. After that, there’s the hope of eternal life.
A lot of people think eternal life is just something far off, something we get someday. But the Bible says otherwise. Paul tells us that not everyone will die (“we shall not all sleep”), and Romans 2:7 urges us to seek immortality and eternal life now—not just later. So, while I know this is a big concept, the Bible gives us more than just future hope. It gives us hope for now.
If you look at the descriptions of hope the Bible gives, you’ll find good hope, blessed hope, better hope, and even living hope. Romans 15:13 calls God the “God of hope.” In fact, God isn’t just the subject of hope—He’s the one who gives it.
Acts Series Chapter 26: How to Share A Testimony With Power
So what is hope? Romans 8:24 says we are saved by hope. Hope is essential for salvation. In Hebrews 6:18-19, hope is called the anchor of our soul. That means your hope keeps your mind, your emotions, and your will steady. Your hope is your anchor. If you don’t have hope, you’ll struggle to keep your mind focused.
Hope’s Purifying Effect
But the main point I want to hit is the hope of a purifying power. Look at 1 John 3:3.
1 John 3:1 3
1 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
3 And every man that hath this hope in him purifieth himself, even as he is pure.
Acts Series Chapter 26: How to Share A Testimony With Power
The Greatest Hope and Its Application
Now, let me try to tie all this together. My main point is this: where is your hope? I want you to broaden your thinking about hope. Maybe your hope is in salvation. Perhaps it’s in God’s promises, or in the resurrection of the dead. Those are all good and valid hopes.
Most of the Christian world puts their hope in the rapture. But that’s not the true hope the Bible talks about. Yes, there will be a catching away, but the way it’s taught by most isn’t quite right. Your hope is always in something—even if you can’t name it. That’s why I listed those ten hopes. They build one after the other. I want you to grow past just hoping for the rapture or resurrection. I want you to have a hope that you will be changed and transformed into the image of Christ.
You need a hope that you will become what you are not today. You need a hope that you can live, not just someday die. Yes, you need a hope for eternal life here and now. This hope is greater than most of us have ever even imagined. We haven’t even begun to discover all the life that’s found in it. These are treasures of life, not death.
Acts Series Chapter 26: How to Share A Testimony With Power
So, what is my hope? I hope to be like Him—to be conformed to His image. I want to look just like Him when He appears. Look at 1 John 3, verses 1 through 3. It says, “Behold what manner of love the Father hath bestowed upon us, that we should be called the sons of God. Therefore the world knoweth us not, because it knew him not. Beloved, now are we the sons of God, but it doth not yet appear what we shall be…”
Progressing Through the Ten Hopes
Listen to that—we are sons now, but there’s still more coming. We can’t see fully what we’ll be, but we have hope for it. We have this expectation: when He appears, we shall be like Him, for we shall see Him as He is. That’s the greatest hope there is.
Let’s make this clear. When Jesus appears, we will be like Him. That’s what the Word says. He won’t come for people who are unlike Him, but for people who match His image. Somebody, somewhere, we will be like Jesus. Why not me? Why not you? It’s possible for us to be conformed to His likeness.
Acts Series Chapter 26: How to Share A Testimony With Power
Now, notice this: every man who has this hope in his heart purifies himself, just as Jesus is pure. That kind of hope will set a fire inside you. It will burn away the junk in your life so you can become like Him. That’s what makes His coming possible.
Becoming Like Him – Now, Not Later
Jesus will not return until there is a “perfect man.” I don’t mean one person—I mean a body, a many-membered people who live, speak, and walk just like He did. Only then will He come. So what is your hope? My hope is to be conformed to that image —to be like Jesus —and I believe someone will do it. Why shouldn’t it be us?
But let’s be honest, we often think that’s incredible—just like the Jews did in Paul’s time. When someone starts teaching and preaching at that level, a lot of people think it’s far-fetched. But it’s not. The Old Testament promised the Messiah would come. Moses and the prophets all spoke of it, didn’t they? Yes, they did.
Deuteronomy 18:15
15 The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
Acts Series Chapter 26: How to Share A Testimony With Power
And did the Old Testament Scriptures promise the resurrection of the dead? Did it? Yes, it did.
Isaiah 26:19
19 Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.
So why couldn’t these Jews believe that Jesus was the Messiah? Why couldn’t they believe that God really raised Him from the dead? The answer is simple. It’s the same reason many of us struggle to believe we could ever become the perfect man God is after.
The Jews knew the promises. They understood the Messiah would come. They knew God promised resurrection. But they always pushed those promises into the future—another generation, another day, but never now.
Acts Series Chapter 26: How to Share A Testimony With Power
Living in the Now
That’s precisely what happens today. When I talk about being transformed into Christ’s image or the reality of a perfect people, some think it’s out of reach. They act like it’s only a distant hope, for some future group, not for us.
But why wait? Somebody will experience it. Why can’t it be us? Why not now? The only thing holding any of us back is our mind—the carnal mind. If we would crucify that old thinking and let the mind of Christ rise up in us, we would stop making excuses. We wouldn’t keep putting it off for “one day.” Instead, we’d be ready to see God’s promise now.
Philippians 2:5
5 Let this mind be in you, which was also in Christ Jesus:”
Acts Series Chapter 26: How to Share A Testimony With Power
Let’s go back and look at the hope of Israel. The twelve tribes looked for a Messiah and believed in the resurrection. If they could not believe that Jesus was the Messiah or that God raised Him from the dead, then what was the point of even believing in those promises? Why would it be so difficult to accept that God raised Jesus? In the same way, if we can’t believe God wants to make us into the perfect man now—if we can’t believe God is working right now to raise up a people conformed to Christ’s image—then what are we even doing? We’re wasting our time if we do not believe what the Bible actually promises.
Now, let’s be honest with ourselves. Do we do the same thing today? Many Christians push these promises off into the future. The Jews believed the Messiah would come and that God would someday have a victorious people, but not in their day. Are we any different? Do we think it will only happen “someday” with another group? Do we believe there will be a people who overcome all sin, who fully put on Christ, and walk as true overcomers? Can we accept that Paul said, “we shall not all sleep,” or that John said some will be like Jesus when He appears? Do we accept that God’s plan is to have many sons just like the firstborn, Jesus?
Acts Series Chapter 26: How to Share A Testimony With Power
So why do we act like it’s incredible to teach about a perfect man or about true overcomers? Why is it hard to accept teaching on life and immortality now? Why can’t we believe we can become sons of God, joined with Jesus, able to do what He did? The only reason is that we’re stuck thinking like the Jews—putting everything off until another time, another people.
The Danger of Future Thinking and Now Faith
But I do not think like the Jews did. I’m convinced today is the day for these promises. That is why some people judge me for what I teach. When you start saying Christ’s coming, His resurrection, and this perfect man are present realities—not just future wishes—it makes people uncomfortable. But I believe God is raising up a people right now who will really walk in victory, who will really overcome death —the final enemy. That’s what I’m standing for today.
1 Corinthians 15:26
26 The last enemy that shall be destroyed is death.
When you start preaching and teaching these things, people will criticize you. You will be judged for daring to speak the higher truth.
Acts Series Chapter 26: How to Share A Testimony With Power
Let me ask you this—are we really any better than the Jews in Paul’s day? They kept putting things off, always looking for “one day.” For many of them, that “one day” finally came—but it was Paul’s day, not theirs.
We do the same thing. We keep putting it off until another time. Generation after generation, we keep making excuses and pushing the promises of God into the future. But I can’t convince myself why I shouldn’t live as a perfect man now. I can’t explain why I should let my flesh have control. I can’t find a reason in the Bible why I can’t be everything God says I am.
How about you? Are you content to put it off? I can’t convince myself to settle for anything less than being an overcomer. And honestly, I don’t think you should either. Let’s not make excuses or settle for less. Let’s move forward in faith, believing that what God says in His Word, He can do in us—right now.
Acts 26:9
Paul’s Honest Confession and Our Own
9 I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
Acts Series Chapter 26: How to Share A Testimony With Power
Paul says something honest—”I thought with myself that I ought to do things contrary to the name of Jesus.” Have you ever done that? I love how the King James says it. “I verily thought with myself.” When you’re thinking with yourself, that’s usually not a good sign.
When I get into my own mind, thinking with my carnal mind, things go in the wrong direction. Whenever you start thinking with yourself, you will end up doing things that are against the name and nature of Jesus. That’s just the truth. Every time you turn inward and “think with yourself,” you drift away from what Jesus would have you do.
What’s the solution? You have to start thinking according to the Word, letting the mind of Christ rule in you. It’s only when you choose His way of thinking, when you ask, “What would Jesus do?” and let that guide your choices, that you’ll avoid working against Him. I genuinely believe most of us spend too much time thinking with ourselves and not enough listening to the Lord.
Now, in the story, Paul goes on to list the things he did—things, frankly, that many of us have done in our own ways. He’s transparent about it. The first thing, he says, is that he was in Jerusalem. Like we’ve talked about already, that’s the picture of being in the natural church. We’ve all been there at some point, just going through the motions, living in the “natural.” But I’m convinced God wants us to come out of that and become supernatural people.
Acts Series Chapter 26: How to Share A Testimony With Power
The next thing, number two—Paul says he put many saints in prison. Now, that might sound extreme, but if you think about it, you and I can do the same thing. When someone comes to us with a real word from God, but they don’t look or act like we expect, sometimes we shut them out. We put them in a spiritual prison, just like Paul did.
Then Paul mentions he received authority from the chief priest. That’s like some church leaders today. They think they’re in charge and sometimes use their position to support those who oppose real truth. Finally, Paul confesses that when saints were put to death, he even gave his voice against them. How many times have we, by our own words or actions, hurt someone God was using—just because they didn’t fit our mold?
Acts 26:10
10 Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
Let me ask you something—have you ever done that? Have you ever spoken in a way that hurt someone who belonged to God? You may not think of it that way, but sometimes we put saints to death with our words. Our tongues are powerful tools. They can cut like an assassin’s sword, or heal like a surgeon’s scalpel.
Acts Series Chapter 26: How to Share A Testimony With Power
If I’m honest, there have been times I was more like an assassin with my words than a healer. I said things that wounded people in the body of Christ.
Zeal, Words, and Spiritual Danger
Paul goes on to say he punished believers in every synagogue. It’s easy to slip into that mindset. We think every church is wrong except ours. We look at other believers with suspicion rather than with grace and humility. However, we need to check ourselves, because it’s all too easy to fall into that same pattern—judging and hurting others instead of building them up.
Acts 26:11
11 And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
Acts Series Chapter 26: How to Share A Testimony With Power
Not every church is entirely right or completely wrong. Every group has some truth, even if it’s mixed with error. Our job is not to punish or attack others because they don’t teach exactly what we do. I need to focus on my responsibility—teaching truth right here, helping you discern what’s real and what’s not.
Compelling Others and the Power of Influence
Paul’s story continues. He says he compelled believers to blaspheme. That means he pressured or forced them to deny what they really believed. That’s a warning for us too. Sometimes, just by our conversations or attitudes, we can pressure others to deny their convictions. Every week, I open the Word before you. You see it in Scripture. But sometimes you leave, and circumstances or people at work or at home try to make you doubt or change your thinking.
I’ll be honest—I’ve been guilty of that myself at times. There have been moments when I made someone question what God had told them. I remember a time when teaching a class, a student shared something he’d learned. I quickly corrected him because it didn’t fit what I expected, and I made him back down. In that moment, he was right, and I was actually the one in error.
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Religious Rage and Self-Examination
We have all, at some point, pushed someone to doubt or even blaspheme what God had shown them. It happens in significant ways and small ways, all over our lives—at work, at home, and even in church.
Let me add this. Paul says he was “exceedingly mad” against the believers. That means he wasn’t just angry—he was overflowing with rage. The same Greek word is used in Matthew 27:23, where the crowds cry out even louder for Jesus to be crucified. Sometimes, religious anger isn’t just intense—it’s super abundant and destructive. We need to watch our own hearts, so that kind of zeal doesn’t take over and make us miss the love and truth of Christ.
Matthew 27:23
23 And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
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That’s how angry Paul became. He didn’t just get upset—he became “super abundantly mad.” The word used here means to rave or rage out of control. Have you ever gotten that mad at another believer? I know I have.
I’m not even sure I’ve reached that extreme, but I’ve seen people get that mad at me. I remember times when I showed someone something right out of the Word—like the truth about the days of Noah in Matthew chapter 24. Sometimes, no matter what the Bible says, people get so worked up that they refuse to hear it. It’s not just disagreement. It can become an emotional outburst, even a spiritual rage.
We have to be aware of that kind of attitude, both in ourselves and in others. It shuts down real conversation and closes our ears to what God might be saying. Whenever we feel that kind of rage, it’s time to pause and ask God for a renewal of our spirit.
Matthew 24:37
37 But as the days of Noe were, so shall also the coming of the Son of man be.
Acts Series Chapter 26: How to Share A Testimony With Power
When I tried to share what the Bible says about the days of Noah, I saw some people get so upset that they would rather fight me than listen. Some just refused to accept it—even when it was right there in the Scriptures. That’s how strong human stubbornness can be. I’ve seen men get super abundantly mad about spiritual truths they didn’t want to hear.
The Importance of Testimony
Now, let’s talk about Paul’s conversion. It’s so important that Scripture records Paul’s experience three separate times: in Acts chapter 9, chapter 22, and here in chapter 26. This shows us how important it is to tell our story whenever we get the opportunity. Your testimony matters. If you’ve shared your testimony with someone this year, that’s wonderful. If not, don’t feel condemned—remember, you need to let people hear what God has done for you as often as you can.
Acts Series Chapter 26: How to Share A Testimony With Power
I’ve explained Paul’s conversion elsewhere in chapter 9 and chapter 22. I won’t retell every detail, but I’ll give a short overview. Paul was first told to go to Damascus. That city has some important symbolism. According to my notes—and if you look it up in Strong’s—Damascus means a heifer, or a tame heifer.
Acts 26:12-13
Paul’s Damascus Road Testimony
12 Whereupon as I went to Damascus with authority and commission from the chief priests,
13 At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
Think about the Old Testament sacrifices. When a heifer was sacrificed, it was burned completely. The ashes were mixed with water to purify the people. This goes back to the time in Numbers when the people needed cleansing, especially in moments of widespread death.
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Paul was told to go to Damascus, and there he met Ananias, a man of God. It’s a picture for us. If you’re genuinely seeking Christ, at your own “Damascus,” you’ll find a New Testament ministry. There will be someone ready to lay hands on you, pray for you, and help you find salvation and the baptism of the Holy Spirit. It’s through these kinds of spirit-led encounters, the ministry of New Testament believers, that we move from death into life—washed by the word, and by the blood of Jesus.
Damascus as a Picture of New Testament Ministry
Damascus is more than just a city in Paul’s story. It stands as a picture of a place or a gathering where you find true New Testament ministry. In that kind of place, people will minister the blood of Christ to you and lead you into a deeper understanding of salvation. They’ll also help wash you with the water of the Word, cleansing and renewing your life.
The Bible says that a light appeared to Paul, brighter than the midday sun. If you look at Revelation 1:16, you’ll see that John had a very similar experience with Jesus. John described Christ’s face as shining like the sun—just like it happened to Paul. This same brightness was seen during Jesus’ transfiguration in Matthew 17, where His whole face and clothes shone with a holy brilliance. That’s the kind of overwhelming encounter both Paul and John had with Jesus—the brightness of true revelation and glory.
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Acts 26:14-15
14 And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
15 And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
Then, Paul tells us he fell to the ground. That experience is also described in Revelation 1:17, when John fell at Jesus’ feet as if dead. Many people ask me about being “slain in the Spirit.” I can tell you, I’ve experienced it. For me, it wasn’t some force knocking me down. It was surrendering—submitting completely to the authority of Jesus Christ. It was an experience of profound peace, lying in His presence, very aware, not unconscious. Some may feel it differently, but for me, it was about yielding, not some automatic, overpowering energy.
Paul also says that he heard a voice. Revelation 1:10 describes John having the same experience: a voice as loud as thunder. There are strong parallels between what happened to Paul and what happened to John—all signs that God truly knows how to get our attention and speak directly to us.
Acts Series Chapter 26: How to Share A Testimony With Power
Next, the Lord tells Paul, “It’s hard for you to kick against the pricks.” Jesus says, “I am Jesus whom you persecute.” Here’s my point: Paul was persecuting the believers, but Jesus says it’s the same as persecuting Him. That’s because the church is the body of Christ. You cannot separate Jesus from His people. When you harm the church, you’re hurting Jesus Himself. And hear me—I’m not exaggerating when I say that, as believers, we are the body of Christ right now on earth. We may not be a perfect body, but we are His body. Never forget that.
Gifts of the Spirit and the Body of Christ
When I teach about the gifts of the Spirit, I compare them to the five senses in your natural body—hearing, smell, taste, touch, and sight. If all those natural senses are working, you have a fully functioning physical body. In the same way, the nine gifts of the Spirit listed in First Corinthians 12 are like your spiritual senses.
When all nine spiritual gifts are working in the church, you have a healthy spiritual body. These gifts include everything from discernment to miracles and healing, even raising the dead. Without these gifts in operation, the body of Christ isn’t complete. It’s weak and paralyzed, rather than powerful and alive. Until these gifts come forth in our lives and churches, we are Jesus’ body, but we’re not a good reflection of Him. We’re like a crippled body, unable to do everything He did.
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Acts 26:16-18
The Commissioning of Paul
16 But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
17 Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
Now, let’s talk about purpose. Paul tells us that Jesus appeared to him for a reason. I want you to consider your own conversion—did you encounter Jesus in a real, spiritual way? If you did, then He also gave you a purpose, just like He did with Paul.
The first thing Jesus told Paul was that He would make him a minister. That promise is true for every New Testament ministry. Now, the word “make” means more than just being given a title. It means being prepared, being formed for a purpose. You don’t just wake up one day and become a minister. You are shaped for ministry by Jesus Himself.
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But here’s what we often don’t like—God usually uses other people to help form us. Sometimes it’s people we wish would leave us alone. Sometimes they rub us the wrong way. But it’s only through being handled, shaped, and sometimes even corrected that we truly become who God wants us to be.
Take Paul—he didn’t start out as a great apostle. He had to be formed. The same is true for the twelve disciples. They didn’t instantly become apostles. Jesus shaped them, taught them, and even after His ascension, they had to be further matured. The point is, ministry is made—through process, through God’s hand and through the handling of others in the body of Christ. That’s how you and I are made ready for what God has for us.
Now here’s something personal. I am being made into a New Testament ministry. But who has a hand in shaping me? Of course, it’s God—but it’s also you, the body of Christ. The people around me help form me. I’m becoming what you help me to be. This is a principle for all of us: your ministry is built in community. We need to raise up ministry from within our own local body, to meet the needs right here. If we ever need a new pastor, we should look from within—God can raise up leadership from among us.
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Now, moving quickly, let’s look at another purpose: being a witness. The Greek word for witness is “martyrs.” It literally means martyr. That doesn’t mean just someone who talks about Jesus all the time. It means you live so surrendered that your life itself is the testimony. In Acts 1:8, Jesus said we’d be witnesses unto Him. Your life speaks louder than your words ever will. Sometimes, your actions can drown out what you say. The true witness is someone who is dead to self and alive to Christ.
Acts 26:19-20
Obedience to the Heavenly Vision
19 Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
Paul also talks about being delivered from the Jews. For us, that means moving beyond religious thinking and systems. Are you being set free from the limitations of religion? Are you leaving behind old traditions and ways? Paul was, and we should be as well.
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Paul then says he’s sent to the Gentiles, or nations. The word Gentiles really means all peoples. Paul’s mission was to reach all groups, and ours is too. In modern times, think about what you’re sent to. Where has God placed you? What is your harvest field?
Opening Spiritual Eyes and Turning to Light
Paul says he was sent to open people’s eyes. He’s not just talking about physical sight, but about spiritual blindness. Our job is to help people truly see—to move them from darkness into light. That can be hard, but it’s our calling.
This idea of darkness and light is essential. Isaiah 60:1-2 . This is a powerful truth. No matter how much darkness we see around us, God’s light can shine through. We need to open our eyes and the eyes of those around us to this reality.
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Isaiah 60:1-2
1 Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.
2 For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee.
In the Bible, “light” is a symbol for understanding, just as “darkness” is a picture of ignorance. But it goes even deeper than that. When the Bible says, “Arise and shine; for your light has come,” it means that spiritual understanding and the glory of God are rising in you. As God’s glory grows inside you, your level of understanding also increases. The more Christ-like you become, the brighter that light and understanding shine in your life.
While some people are growing in revelation and light, others are going in the opposite direction. There are always some who get more and more ignorant and lost in darkness.
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Life, Light, and the Gift of Christ
Scripture says, “Darkness will cover the earth, and gross darkness the people.” You could say, “Ignorance is blanketing the world.” But God promises, “The Lord will arise over you, and His glory will be seen upon you.”
If you go to the Gospel of John, you’ll see this theme. John says that light is understanding and darkness is ignorance. Jesus is the true light who brings understanding to the world. If you want to understand life and the world around you truly, you need Jesus. Without Him, you won’t ever really understand.
John 1:4
4 In him was life; and the life was the light of men.
Let me take this a little deeper. In the Bible, “light” doesn’t just mean understanding—it also means life. As God’s glory rises within you, your understanding grows, but so does the quality of your life. I am convinced the more light and understanding you have, the more real life you experience. The Bible says the wages of sin is death, but the gift of God is eternal life. Jesus came to give life—real, abundant life, both now and forever. As His light and life grow within us, so does His glory, and I honestly believe that will even affect how long and well you live.
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The Light Shines in Darkness
Now, the Bible says that the light shines in darkness, but the darkness can’t grasp it. Jesus was sent from God as the light of the world, and John the Baptist came to bear witness of that light. Jesus is the life, and that life is the light for all people. Every man who truly believes is changed by this light and life. John the Baptist wasn’t the light himself—he was sent to point to it.
So whenever you read about life, light, or understanding in scripture, remember—they’re related. Light is understanding, but it’s also life. If you see a greater light in your life today—more understanding and more of the glory of God—you can be sure you’re coming forth as true light in the world.
Turning From the Power of Satan
Now for another point. We are called to help turn people from the power of Satan to God. I don’t need to spend long on this, because you’ve heard this over and over. The enemy only has a few tricks: the lust of the flesh, the lust of the eyes, and the pride of life. He tempted Jesus the same way he tempts us. Don’t ever think you’ll avoid the struggle. But if you learn to crucify your lust and pride, you can say what Jesus said: “The prince of this world comes, but he has nothing in me.” That’s victory.
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John 14:30
30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
Let me ask you again—what do you think about that? Take a moment and really consider it.
Forgiveness of Sins and Inheritance by Faith
Now, let’s move to the next point. One of the greatest blessings is the forgiveness of sins. That’s brought to us by the sprinkling of Jesus’ blood. But it doesn’t end there—we also receive an inheritance by faith. This isn’t just some future promise. You’re already receiving your inheritance right now. God will bring rewards in the future, but His inheritance is already yours if you’re in Christ.
This is the commission that Paul received. It’s not just for Paul; it’s for every New Testament ministry. I believe it’s for me, and I believe it’s for you. If we’re not walking in these truths, then we’re not truly fulfilling New Testament ministry. How about you? Are you taking hold of that commission in your own life?
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Paul made a bold statement—he was not disobedient to the heavenly vision. He saw what God wanted him to do, and he did it. That’s our challenge as well: to be faithful to what God has shown us, and to walk it out fully.
Acts 26:19-20
19Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision.
20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
Paul was faithful to what God called him to do. He went where he was sent—first to Damascus, then to Jerusalem, to Judea, and to the Gentiles. He followed his calling, no matter where it led. That’s precisely how we should treat our own commission from God. We need to be faithful and go where He sends us, just like Paul did.
Paul’s Heavenly Vision
Now, let’s think a little deeper. Paul called this his “heavenly vision.” He told King Agrippa, “I was not disobedient unto the heavenly vision.” This vision came to Paul at a unique place—between natural Jerusalem and Damascus, where he would encounter New Testament ministry. Paul received a revelation from heaven.
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But did Paul actually go to heaven? Some of you may rush ahead to answer, but let’s slow down and consider it. The Bible doesn’t make that point obvious or straightforward. If we keep reading, especially in Second Corinthians chapter 12, Paul talks about visions and revelations. The bigger point is this: Paul received something from God that changed the course of his life, and he obeyed it. That’s what really matters—being faithful to what God reveals to you.
2 Corinthians 12:2
2 I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
Let’s look at Second Corinthians twelve, verse two. Did Paul really go to heaven? Or is this something spiritual? Honestly, that’s a question only God truly knows the answer to!
Sometimes we try to answer those deep mysteries too quickly. We read our notes or make assumptions, but the Bible leaves it open. Paul himself said he couldn’t be sure if it were a bodily experience or something else. He just knew it was real.
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Seated With Christ in Heavenly Places
Let’s keep this all connected as we study what it means to be seated with Christ and to understand spiritual realities. There’s more to “going to heaven” than most people realize. Let’s seek God’s truth, not just our own ideas.
Ephesians 2:6
6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus.
Let’s look at Ephesians 2:6 for a moment. Did you go to heaven? Some people might say no, because it doesn’t fit the way they’ve been taught, but the truth is, yes—you are already seated in heavenly places in Christ!
Paul explained that there are at least three realms or levels of heaven. He talked about being caught up into the third heaven. But right now, Ephesians says, you’re actually seated with Christ in heaven—even if it feels like you’re just sitting on a church bench.
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So, what is heaven, really? Let’s go deeper. We need a biblical definition—not just what tradition tells us. Let’s jump over to Acts chapter seven to see what the Word actually teaches about the meaning of “heaven.” The answers there will broaden your perspective and help you understand your place in God’s plan.
Acts 7:49
49 Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?
Let’s look at Acts 7:49. The Bible says, “Heaven is my throne.” That tells you everything you really need to know. Heaven, in its truest sense, is the throne of God. It is whatever, or wherever, God rules.
Let me pause here and clarify—this doesn’t mean I’m denying the existence of a literal heaven where Jesus, with a real body, sits. I’m not denying the reality of heaven for our loved ones who have died in Christ. I believe in those things. But I want to stretch your understanding. Heaven is much more than we’ve been taught.
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There are different realms or dimensions of heaven. The Bible admits there are at least three. Most people only think of one. But here’s the key—the rule of God is what makes a place “heaven.” That’s what Jesus meant when He said, “Thy will be done in earth, as it is in heaven.” If God rules your life, you’re already living in a heavenly dimension. If there are areas in your life where God isn’t ruling, you’re not in that part of heaven.
Experiencing Heaven and God’s Rule
I want you to really see the vast scope of what heaven means. I’m convinced that if we live as God intends, we can experience heaven on earth. That doesn’t mean there isn’t more waiting for us after this life, but it does mean there is much more we can experience now. The same goes for hell, by the way. I believe it’s possible to experience its dimension even now, just as you can experience heaven.
I know some folks will label these ideas, but this is what the Bible teaches. Right now, because Christ rules in me, I’m seated with Him in heavenly places. When God is on the throne of your life, heaven is there.
Put simply, Paul had a vision—a heavenly vision here on earth. He didn’t leave the planet, but he entered a new dimension of understanding. That vision came as light and insight as Paul moved from the “natural” Jerusalem to the true New Testament ministry in Damascus. As you follow God and step toward New Testament truth, you also begin to get more revelation and spiritual vision without ever leaving earth.
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The Old Testament’s Value
Let’s also recall that Paul taught nothing except what Moses and the prophets had already said in the Old Testament. He relied on those scriptures to teach New Testament truth. Anyone who says we don’t need the Old Testament today is missing out. Scripture says those old writings are for our learning and instruction. You can look up Romans 15:4, 2 Timothy 3:16-17, 1 Corinthians 10:11, and Luke 24:27 for confirmation. The Old Testament still matters.
Acts 26:24-26
26 And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
25 But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.
26 For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
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Boldness, Accusation, and Open Ministry
Let’s shift gears. Paul was accused of being “beside himself.” That’s a strong phrase—it literally means to rave like a maniac. In Acts 26:24, Festus says Paul is mad, that all his intense study has made him crazy.
Think about how this looks. The Living Bible puts it this way: “Paul, you are insane. Your long study has broken your mind.” The NIV says, “You are out of your mind, Paul. Your great learning is driving you insane.” Philip’s Bible says, “You are raving, Paul. All your learning has driven you mad.” Other translations echo the same idea—Paul, you’re out of your mind!
Sometimes, diving deep into God’s Word will make people think you’re crazy. If you really go after the things of God, some will say you’re losing your mind. But that’s not a bad thing. Honestly, the first thing you should want to lose is your old, carnal mind. Let go of your own understanding, and let Jesus give you His mind. That’s how you see real transformation.
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And remember, they said the same thing about Jesus in Mark 3:21. Even His own family thought He was “beside Himself.” So don’t be surprised when people call you crazy for being all in for God. That means you’re in good company.
Mark 3:21
21 And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
It’s really sad, but it was Jesus’ own family who once said He was “beside Himself” or mad. Sometimes your own family will say the same thing about you. If you start getting serious about God’s Word, if you begin to really preach the truth and live it, people—even those close to you—will call you crazy.
Paul faced the same kind of opposition. When you speak the truth with boldness and clarity, some will think you’ve lost your mind. “You know you’ve got a crazy pastor,” some people might whisper. But I love what the Amplified Bible says when Paul responds: “I am not mad, most noble Festus, but I am uttering the straight sound truth.”
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That kind of clear, uncompromising truth is constantly at odds with the carnal mind. The natural, unspiritual mind considers the things of God to be foolish or even threatening. It refuses to understand what God is doing. That’s the real battle—a mind that’s hostile to God’s truth.
Paul also tells Agrippa—and Festus too—that nothing he preached was done in secret. Everything about Paul’s ministry was out in the open. His message was so powerful and public that it turned the whole world upside down—so that the kingdom of God could be put right side up. That’s the kind of impact the real gospel has.
Acts 17:6
6 And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also.
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Turning the World Upside Down
New Testament ministry is supposed to turn your world upside down. When the kingdom of God truly starts working in you, everything gets right-side-up according to God’s standard.
That’s exactly how Paul operated. Everywhere he went—every city, synagogue, or church—his message disrupted the status quo. He shook things up so that the true order of the kingdom of God could come in.
Sometimes I wonder: has our church — or our “synagogue” — been turned upside down by the power of real ministry? I think it has. God’s word and His Spirit have a way of revealing what needs to change and stirring up transformation.
Paul made it clear that none of this was done “in a corner,” or in secret. Everything about his ministry was out in the open. Remember, I told you what Agrippa represents—he’s a picture of high-profile, wealthy ministry, running his own little kingdom on the side. But Paul’s ministry was about the genuine kingdom of God, not about building personal empires.
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Acts 26:27-28
27 King Agrippa, believest thou the prophets? I know that thou believest.
28 Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
Paul begins to press the point directly to King Agrippa. He’s not holding back or speaking in general terms. He calls Agrippa out in front of everyone. Paul is confident that Agrippa understands the Scriptures and the promises of God.
Then, Agrippa answers Paul. He says, “Almost thou persuadest me to be a Christian.” Think about that for a moment. Agrippa admits he’s almost convinced. Paul’s testimony and preaching pricked his heart, but Agrippa hesitates—he can’t quite take that final step into faith.
There’s a lesson here for us. Sometimes, when the truth is boldly presented, people come right to the edge but still hold back. Let’s always pray for the courage to take the next step of faith, not just to be “almost” persuaded, but truly changed.
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The Final Scene and Exhortation
Now let’s slow down and truly consider what’s happening in Acts 26:27-32. Let’s picture the scene. Paul is speaking before King Agrippa, right there with a room full of authorities, on trial with his whole future in the balance. This isn’t just history—this is a living word intended for us, so let’s walk through every detail with the seriousness it deserves.
Paul has spent his testimony recounting his conversion, his mission, and the hope of the Gospel. Then he locks eyes with the king and asks a question that silences the room:
Acts 26:27
27 King Agrippa, believest thou the prophets? I know that thou believest.
There’s something special—and intentionally confrontational—about Paul’s words. He isn’t simply making conversation. He’s setting a trap of truth and appealing to the conscience of a man with influence over many. Paul is putting his finger on the gap between head knowledge and a heart that responds. King Agrippa, like so many religious people, knows the right things—he “believes the prophets”—but what will he do when the demand of the Word comes to him personally?
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And how does Agrippa answer? He dodges, but not quite. He gives us the famous “almost.”
Acts 26:28
28 Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
Almost. Let that word echo. Almost convinced. Almost ready. Sitting on the edge of truth and transformation. If we’re honest, “almost” is where many live their entire religious lives—close to faith, choosing safety, never crossing the line that would cost them everything for Christ. “Almost” is not enough. “Almost” salvation is the same as being entirely lost.
Paul’s Heart and the Aftermath
Now watch Paul’s response. His passion does not fade. He won’t settle for “almost.” Listen to the longing in his answer; his heart is for all, not just the king.
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Acts 26:29
29 And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
Paul’s voice rises here. What does he desire? Not the approval of the powerful. Not an easier path. He wants every person who can hear his voice—King, governor, Bernice, attendants—to possess, not just the edge of faith, but the full assurance and experience that he himself has. “Except these bonds.” He wears chains, but he is the freest man in the room!
Look at the aftermath, the reaction of the proud and the powerful:
Acts 26:30-32
30 And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:
31 And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
32 Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.
Acts Series Chapter 26: How to Share A Testimony With Power
Paul’s destiny is locked into the plan of God, not the systems of men. Even the verdict of those who hold his life in their hands is that he’s innocent—“nothing worthy of death or of bonds.” The king himself acknowledges Paul could have gone free if not for the call higher than any throne: the witness in Rome.
The Call for Full Commitment
Are we like Agrippa—content to be “almost” persuaded, confident in our head knowledge, respectful of prophets, or will we surrender to the Savior that all prophecy points toward?
Paul’s burden is the call for every one of us—to refuse complacency in the “almost” and plead for “altogether.” Is that your burden for those around you?
Religious society may rule, deliberate, and seem to hold the future, but God is writing the outcome. Freedom and calling are found only in faithfulness to His purpose—even in chains.
Final word: Don’t live in “almost.” Almost is not Christ. Almost is not enough. Only a life fully surrendered—“altogether”—can say with Paul, “I wish you had what I have, except these bonds.”
Acts Series Chapter 26: How to Share A Testimony With Power
That’s the challenge of Acts 26. That’s the invitation of Christ still echoing through the centuries.
Acts Series Chapter 26: How to Share A Testimony With Power
Acts Series Chapter 26: How to Share A Testimony With Power
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Acts Series Chapter 5 Part 2 Audio
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