Matthew 27:28-66 Explained – The Crucifixion of Jesus Christ reveals the people present at the cross and what they represent today. In Matthew 27:28-66, we see seven types of people at the crucifixion. These include Simon of Cyrene, the soldiers, the passersby, the chief priests, the two thieves, many women, and Joseph of Arimathaea. These same groups are still found around the cross of Christ today. Some come to serve, some to receive, some to mock, and some to follow. This teaching helps us see ourselves in Matthew 27:28-66 and understand how we respond to the cross of Jesus Christ.
GOSPEL OF MATTHEW BIBLE STUDY SERIES
This study of Matthew: Matthew 27:28-66 Crucifixion How to See Yourself at Cross is part of a verse-by-verse teaching series through the Gospel of Matthew.
Previous: Matthew 27:26-31 Mockery Scourging Of Jesus
Next: Matthew 28:1-20 Resurrection
Matthew 27:28-66 Explained – The Crucifixion of Jesus Christ
Audio
Scriptures used in the lesson on Matthew 27:28-66 Explained – The Crucifixion of Jesus Christ
- Matthew 27:32, Proverbs 22:6, John 12:23-27, John 19:30, Galatians 2:20, Matthew 10:38, Matthew 16:24-25, Galatians 5:24-25, Galatians 5:16-17, Matthew 27:33, Matthew 27:39-40, Matthew 27:41-43, Matthew 27:38, Matthew 27:44, Matthew 27:55-56, 1 Timothy 2:14, 2 Corinthians 11:3, Matthew 27:57-60, Luke 23:50-51, John 15:1-2, Matthew 27:34, Matthew 27:45, Matthew 27:51-53, Matthew 27:62-66
Matthew 27:28-66 Explained – Seven Groups at the Cross
We are looking at Matthew 27:28-66 – The Crucifixion of Jesus Christ today. Verses 32 through 58 focus on the crucifixion. The emphasis is on seven groups of people at the cross. They were there then, and they are still there now. These same types are still on the earth today.
I want to move through this quickly so we can finish Matthew chapter 27 and go to 28 next time.
The Seven Types of People at the Crucifixion in Matthew 27:28-66
There are seven groups at the cross. First is Simon of Serene. Next are the soldiers, the passers by, and the chief priests. They represent unbelievers. Then there are the two thieves, and then many women. Finally, there is Joseph of Arimathaea. These are the seven groups at the crucifixion.
Matthew 27:28-66 Explained – Which One Are You at the Cross of Christ
These same types are still here today. They are still watching. Some are mocking. Some are religious, and some are forced to serve. The principles have not changed. The question is which one are you? How do you see the cross? I am hoping we are like Joseph of Arimathaea. I am hoping we are looking for the kingdom, and that we have made a place for Jesus. Many in the church world have not. There are still religious people and chief priest types, and that is what I want us to see.
Matthew 27:28-66 Explained – Simon of Cyrene Compelled to Serve
The first group is the Simon of Serene group.
Matthew 27:32
32 And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
Many believe Simon was a black man because Serene was in North Africa. He had sons, Rufus and Alexander, and there are references to him in Acts 13:1, Mark 15:21, and Romans 16:13. He is known, and his children are known in the New Testament. The principle I want to show is that Simon was compelled to serve. This speaks of people today who are forced to come to church or forced to engage in the things of God.
When I think about this, I think about children. It is hard to make adults come, but we can require our children to come. Scripture teaches us to train them in the right way (Proverbs 22:6).
Matthew 27:32 – Simon Bears the Cross
Proverbs 22:6
6 Train up a child in the way he should go: and when he is old, he will not depart from it.
But sad to say, we live in a society that has nearly lost this truth. Adults do not even feel the need to compel themselves to come. Because of that, they stop compelling their children. If they do not require it of themselves, they will not require it of their children.
You cannot learn the things of the kingdom of God unless you come under teaching. You must sit under the teaching of the kingdom of God. When I think about Simon, I think about those who are compelled to come. Simon was standing there as Jesus came out after the scourging and mockery. Jesus was carrying His cross and fell under the weight. The soldiers then compelled Simon to carry it.
If what we understand about Simon is true, he later became a strong Christian and a man of God. He raised his children in the church. That shows it is not wrong to compel our children to come. In my home, attending church was never optional. If it was Wednesday or Sunday, we went. I compelled them, believing there would come a day when I would not have to. I wanted my children to become strong in the kingdom of God and in the church.
Applying the Simon Principle to Our Lives
This is the principle I want to show through Simon. It also applies to me. Paul said he brought his body into subjection (1 Corinthians 9:27). He made himself do what was right. I must do the same. I have to make myself be faithful. There’s been times that I had to make myself go to the fellowship. I compel myself because this is my purpose. This is why I live. I must take up my cross and walk in my assignment.
We must apply this truth to ourselves. There have been many times when I had to compel myself. Sometimes my wife or spiritual authority had to compel me. We need to compel ourselves and one another in serving Christ. This is the Simon principle. There are times when we make ourselves do what we know we are supposed to do in the kingdom of God.
Matthew 27:28-66 Explained – Understanding the Cross and Its Meaning
I got into something here about the cross, and I am not trying to be controversial or start some new teaching. I want to show how the world can affect even something as sacred as the cross. Much has been written about its design. Some say it was T-shaped, some say X-shaped, and some say it was a single upright pole.
The Meaning of the Word Cross – Stauros
The word “cross” in Strong’s Concordance is #4716, stauros. It means an upright stake or post. It does not mean a T or an X. Actually, it refers to a pole used as an instrument of execution. The definition does not point to a two-beam structure. It points to a single upright.
This word is closely related to the word for crucify. Vine’s studies indicate that stauros primarily refers to an upright pole or stake. It also distinguishes this from the later ecclesiastical two-beam cross. That form came from ancient Chaldea. It was used as a symbol of the god Tammuz and shaped like a T, the first letter of his name.
How Worldly Influence Entered the Church
By the third century AD, and especially through the Dark Ages, many pagan elements entered the church. Churches began to depart from true doctrine. Pagans were brought in without regeneration and were allowed to keep their symbols. The T symbol was adopted and came to represent the cross of Christ.
This shows how pagan influence came into the church. People were forced to become Christians under Roman rule, but without true conversion. They brought their pagan practices with them. Even the symbol of the cross was affected. The X symbol Constantine used was simply the first letter of Christ’s name and not a reference to the cross.
The method of execution itself came through the Greeks and Romans from the Phoenicians. Studies suggest the cross was likely a pole. I am not trying to change what we picture as the cross or create a new doctrine. I simply want to show how worldly influence can enter the church and alter truth.
Something as sacred as the cross was probably not as we think. The world can subtly enter in as we try to expand Christianity and unity. In doing that, we sometimes allow compromise. Things come in that should not be there. I am not trying to create a new doctrine or change how we see the cross. That is not the point.
Scripture simply says they crucified him (Matthew 27:35; Mark 15:24; Luke 23:33; John 19:18). In the Greek, it is only two words. The emphasis is not on the death itself. The emphasis is on the resurrection.
The Necessity of the Death and Resurrection of Jesus Christ
We cannot lessen the death. His death made access possible. The veil was rent at his death (Matthew 27:51). His blood was shed at his death (John 19:34), but none of that would matter without the resurrection. Without the resurrection, it would all be meaningless (1 Corinthians 15:17).
Matthew 27:28-66 Explained – The Purpose of the Cross of Jesus Christ
Now we move on from that thought and turn to John chapter 12 verse 23.
John 12:23-27
23 And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
26 If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
27 Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
The Cross Was Christ’s Purpose and Calling
The main thing about the cross is understanding what it meant. It was Christ’s purpose. This is why he came. He came for the cross.
In John 12:23-27, Jesus said the hour had come for the Son of Man to be glorified. He spoke of a corn of wheat that must fall into the ground and die, or it remains alone. He did not want to be alone. Jesus Christ came to bring forth many brothers (Romans 8:29). If it dies, it produces much fruit. He said the one who loves his life will lose it, and the one who hates his life in this world will keep it unto eternal life.
He then said that if any man serves him, he must follow him, and where he is, his servant will be also (John 12:26). The Father will honor that servant. Jesus said his soul was troubled, but he would not ask to be saved from that hour. He said this was the cause and the purpose for which he came. He came to die. That was his purpose.
It Is Finished – The Completion of Christ’s Work
Then, in John chapter 19, verse 30, he said, “It is finished.” He bowed his head and gave up the ghost.
John 19:30
30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
It is finished. His purpose was completed. Why did Jesus come? He came to die, to be buried, and to rise again to bring forth much fruit. That was his purpose.
Matthew 27:28-66 Explained – The Cross as Our Purpose
The cross represents not only his death but our death as well. Jesus said that if a man does not take up his cross and follow Him, he is not His disciple (Matthew 16:24). Just as Jesus had a purpose to die and bring forth fruit, we also have a purpose. That purpose is our cross.
We do not carry a physical cross. We take up our purpose daily and follow him. Cross equals purpose, and purpose equals cross. When we understand why we exist, we take it up and follow him each day.
Paul said he was crucified with Christ (Galatians 2:20).
Galatians 2:20 – Crucified with Christ
Galatians 2:20
20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
There is a crucifixion principle that the body of Christ must understand. If we have not had a cross experience, or if we are not living it daily, then we are not Christ’s. We are not his.
This is seen clearly in Matthew chapter 10 verse 38 and Matthew chapter 16 verse 24-25.
Matthew 10:38
38 And he that taketh not his cross, and followeth after me, is not worthy of me.
Matthew 16:24-25 – Losing Your Life to Find It
Matthew 16:24-25
24 Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.
Jesus said that if any man comes after him, he must deny himself, take up his cross, and follow him (Matthew 10:38). Whoever tries to save his life will lose it, and whoever loses his life for his sake will find it (Matthew 16:25).
Taking up the cross means losing your life. It means purpose. Your cross is your purpose. You must take up your purpose and follow him. The question is why you are in the kingdom of God. Why were you chosen and called? Are we here to get something or to serve (Matthew 20:28)?
Matthew 27:28-66 Explained – Living the Crucified Life Daily
We are here for a purpose. We must find it, take it up daily, and follow him. That is the cross life. That is crucifixion. Galatians chapter 5 makes this clear, especially in verses 24 and 25.
Galatians 5:24-25
24 And they that are Christ’s have crucified the flesh with the affections and lusts.
25 If we live in the Spirit, let us also walk in the Spirit.
Galatians 5:16 speaks about the lust of the flesh and how it wars against the spirit (Galatians 5:17). Then, in verses 24 and 25, it says that those who are Christ’s have crucified the flesh with its affections and lusts. If you belong to him, you must be living a crucified life.
Those who are Christ’s have crucified the flesh with the affections and lust (Galatians 5:24). That means I crucify my flesh. It is something that must be done daily. If I do not deal with my flesh and allow it to rule me, then I must go back and see what the Scripture says again (Galatians 5:16).
Walking in the Spirit Versus the Flesh
Galatians 5:16-17
16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
18 But if ye be led of the Spirit, ye are not under the law.
19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
The Works of the Flesh and the Fruit of the Spirit
That means they’re adversaries, they’re contrary, they’re battling inside of you so that you cannot do the things that you would. But if, say if, if you’re led out of the spirit, you’re not under the law. But that’s a big if. I can, verse 19, now the works of the flesh are manifested, which are these: adultery, fornication, cleanness, last, sensuality, idolatry.
Witchcraft and all the works of the flesh are just that – of the flesh. Hatred, strife, envy, and all such things are listed, and those who practice them will not inherit the kingdom of God (Galatians 5:19-21). In contrast, the fruit of the Spirit is love, joy, peace, and the rest, and against these there is no law (Galatians 5:22-23).
If I do not deal with my flesh, then I am not Christ’s. I may say I am a Christian and go through all the motions, but if I will not crucify my flesh, I do not belong to him. Without a cross experience and daily crucifixion, a person is either deceived or not Christ’s at all. There must be a daily taking up of the cross (Luke 9:23). There must be death to self and fruit produced in the kingdom.
Matthew 27:28-66 Explained – The “They” Groups at the Cross
Now we move to the next groups at the cross – the “they” groups.
Matthew 27:33
33 And when they were come unto a place called Golgotha, that is to say, a place of a skull,
34 They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
35 And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
36 And sitting down they watched him there;
37 And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
The Unbelieving Majority at the Cross
The word “they” appears many times in Matthew 27:28-66. Matthew uses it to identify unbelievers. “They” are not us. “They” stripped him, mocked him, beat him, and crucified him. It was “They” who cast lots, watched him, and sealed the tomb. “They” represent unbelievers who stand at the cross.
“They” also represent the majority. Most people at the cross were part of this group. Jesus said many will say Lord, Lord (Matthew 7:22).
The next specific group is “they” the soldiers. The soldiers in this group were there for gain. They cast lots for his garments (Psalm 22:18). Then “they” sat and watched. That same spirit is still present today. “They” remain at the cross seeking what they can get.
“They” still want what they can get. I saw this clearly when I visited a man who had been coming to church. He told us openly that he visited churches to get votes. He was not ashamed. That is the spirit of “they.” People come for the wrong reasons. They come to get, not to give (Acts 20:35). Some even join large churches to benefit their business. “They” are there for gain, not to serve. “They” are like the soldiers, and in that, “they” are still crucifying Christ.
The Passersby – Those Who Look but Never Commit
The third specific group is “they,” the passersby.
Matthew 27:39-40
39 And they that passed by reviled him, wagging their heads,
40 And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
They come, they look, and they leave. They wag their heads and their tongues. Then they criticize, complain, and stir up problems. It’s “they” who move from church to church, never planting themselves. While they are there, they speak against leadership and the body. They mock and judge, but they never commit. They are just passing by (Psalm 22:7).
The Chief Priests – The Religious and Hypocritical
Then there is the fourth specific group, “they,” the chief priests group.
Matthew 27:41-43
41 Likewise also the chief priests mocking him, with the scribes and elders, said,
42 He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
43 He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
The Religious Spirit That Cannot Recognize God
These represent the religious element. One day they speak of love, the next they crucify Christ. They pray, fast, and tithe, yet remain hypocritical. They insist on their own way and judge others. These people are the hypocrites in the church (Matthew 23:27-28).
They are the ones who should understand the Scriptures, yet they do not (John 5:39-40). They did not even know they were crucifying Christ though He stood before them (Luke 23:34). These people cannot see God even when He is present. They are playing a part. They are hypocrites, wearing a mask, and many like this are still at the cross today.
Matthew 27:28-66 Explained – The Two Thieves and Two Types of Suffering
Then there is the fifth group – the two thieves.
Matthew 27:38
38 Then were there two thieves crucified with him, one on the right hand, and another on the left.
Matthew 27:44
44 The thieves also, which were crucified with him, cast the same in his teeth.
There are two types of crucifixions taking place (Matthew 27:38). Jesus is crucified for righteousness and for the kingdom. The thieves are crucified for selfishness. If you looked at all three of them hanging on the cross without knowing Christ, you could not tell the difference. Those who suffer for selfish reasons can appear to suffer for righteousness.
This same principle is true today. Some persecution is for righteousness, and the kingdom (Matthew 5:10). However, much of our suffering is because of self. There are two kinds of suffering. One comes from doing the will of the Father and brings persecution (John 15:20). The other comes from selfishness and the flesh (Galatians 6:7). Many claim they suffer for righteousness when it is really their own actions that brought it.
Matthew 27:28-66 Explained – The Many Women at the Cross
A sixth group at the cross is the “many women” group.
Matthew 27:55-56
55 And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:
56 Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee’s children.
Matthew says many women were there watching from afar (Matthew 27:55). John shows that they later stood near the cross (John 19:25). They moved closer over time and were present when Jesus spoke to his mother and to John (John 19:26-27). Jesus was on the cross for hours (Mark 15:25; Mark 15:33-34), and these women stayed.
The Absence of Men and the Pattern Today
The question is where the men were. They had fled and were hiding (Matthew 26:56). That same pattern persists today. Many men are still running while women are drawn to the cross.
Women tend to desire spiritual things more quickly than men. This has often been the case. Yet something is changing. More men are beginning to step forward and take their place in the church, the family, and society.
At the cross, the men had run. Only John is recorded as being there with Jesus (John 19:26). The rest fled (Matthew 26:56). The women remained, and they ministered to Him. The word ministered speaks of serving and attending. These women were serving Jesus even on the cross.
It is a blessing to have women who serve in the church. They bring care and attention that men often do not. They notice things and minister in ways that are valuable to the body.
These women followed Jesus from Galilee (Matthew 27:55). Many women have a strong desire for spiritual things. They will go wherever something spiritual is taking place. They are drawn to it and will follow after it.
Discernment and Caution in Spiritual Desire
Women must use caution when drawn to spiritual things. Scripture says that Adam was not deceived (1 Timothy 2:14).
1 Timothy 2:14
14 And Adam was not deceived, but the woman being deceived was in the transgression.
2 Corinthians 11:3
3 But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
The serpent deceived Eve (Genesis 3:13). Men need to understand that the enemy often targets the woman. He works through her to reach the man. I am for spiritual growth, but there must be caution. I strongly reject rebellious women, especially those who influence others. Many have sat under wrong teaching and carry that spirit. Men must protect and cover their families. The serpent’s pattern is clear (Genesis 3:1-6).
Women must be wise and make sure they are following Jesus, not deception that appears as truth (2 Corinthians 11:14). The serpent’s focus is the woman, as seen again in Revelation (Revelation 12:13). This pattern has been consistent from the beginning.
Matthew 27:28-66 Explained – Joseph of Arimathaea
The seventh group at the cross is the Joseph of Arimathaea group.
Matthew 27:57-60
57 When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus’ disciple:
58 He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.
59 And when Joseph had taken the body, he wrapped it in a clean linen cloth,
60 And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
Luke 23:50-51
50 And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:
51 (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.
Preparing a Place for Christ in the Heart
The principle is that he prepared a place. He made room in a stony place. He made a place in his heart for Christ. Luke 23 gives the account of Joseph and his actions.
He was a member of the Sanhedrin, but he didn’t go along with them. And it speaks to me of light in denominations: an individual is a member of a denomination, but they can no longer go along with it. They disagree. He did not want to crucify Christ (Luke 23:50-51).
Joseph waited for the kingdom of God (Luke 23:50-51). He made a place for Christ and waited for the kingdom. He prepared a place and lived with expectation.
Joseph of Arimathaea was a member of the Sanhedrin but disagreed with their decision to crucify Jesus (Luke 23:51). That took boldness. He stood among those opposing Christ and chose not to agree. After Jesus died, he asked Pilate for the body, and that required even more boldness (Luke 23:52). He became marked for it.
Joseph took a stand for Christ. He chose loyalty to Jesus over friends, religion, and family (Luke 14:26). There comes a time when each person must decide. Will I stand with Jesus or stay with what is familiar? Jesus must become more important than anything else (Matthew 10:37).
Matthew 27:28-66 Explained – Making Room for Christ in the Heart
He represents the person who makes room in the heart for Christ. The heart may be stony, but a place is prepared for Him to dwell. He lives there, and we wait for the kingdom with the King inside. The heart must remain clean because it is His temple (1 Corinthians 6:19). Joseph also rolled a stone to seal the tomb (Matthew 27:60).
There is a positive and a negative truth here. When we receive truth, we want to hold on to it and keep it. We try to fix it in place so it doesn’t move. We treat it as final. Yet He will not stay contained. When the time comes, He comes out. Truth continues to move, and we must move with Him.
Matthew 27:28-66 Explained – Which One Are You at the Cross?
Which one of these seven are we? Are we Simon, who is forced to serve? Are we like the soldiers who seek self-gain and cast lots for His goods (Psalm 22:18)? Could we be the passersby who look, mock, and speak against what God is doing (Psalm 22:7)? Are we like the chief priests, the religious element that does not recognize Jesus as King? Are we like the two thieves, hanging on the same kind of cross as Jesus (Matthew 27:38)?
This same truth is also seen in the account of the crucifixion in Luke 23, where the responses to Jesus reveal the condition of every heart.
Matthew 27:28-66 Explained – The Vine and the Branches Principle
This brings me to John 15, where it says He is the vine and we are the branches (John 15:5).
John 15:1-2
1 I am the true vine, and my Father is the husbandman.
2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
John 15 speaks about pruning. Both branches are cut by the same pruner, which is Father God (John 15:1-2). If you only see the cutting, you cannot tell which branch is which. Over time, one withers and dies, and the other brings forth fruit (John 15:6).
This is the same principle as the cross. The same situation can produce different results. One leads to life and fruit, while the other leads to death. There are those like the ministering women who follow and serve Jesus (Matthew 27:55). There are also those like Joseph of Arimathaea who prepared a place for Christ and for the kingdom.
The question remains: which one are we? Which one are we as individuals, as a church, and as a people? How do we see the cross, and why are we here?
Matthew 27:28-66 Explained – The Suffering of the Cross
They offered Jesus vinegar mixed with gall (Matthew 27:34).
Matthew 27:34
34 They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
It was meant to dull the pain, but He refused it. He chose to feel the suffering fully. This shows that when we go through trials and crucifixion, we often want relief. We ask God to take away the pain, but it is meant to be felt.
Jesus learned obedience through suffering (Hebrews 5:8). We are not above Him. We also learn through pain, hardship, and testing. It is through suffering that we come into obedience. When life becomes difficult, whether in finances, family, or other areas, we finally listen and respond to God.
Matthew 27:28-66 Explained – The Sayings of Jesus on the Cross
Scripture simply says they crucified Him (Matthew 27:35). This account, as shown in the Thompson Chain Reference Bible, records the sayings of Jesus and the events that occurred during His hours on the cross.
Christ’s statements on the cross are clear. He said, “Father, forgive them for they know not what they do” (Luke 23:34). He told the repentant thief that he would be with Him in paradise (Luke 23:43). Jesus spoke to John and said, “Behold thy mother” (John 19:26-27). He cried, “My God, my God, why hast thou forsaken me” (Matthew 27:46). He said, “I thirst” (John 19:28). Jesus Christ declared, “It is finished” (John 19:30). Then He said, “Father, into thy hands I commend my spirit” (Luke 23:46). These mark His hours on the cross.
Matthew 27:28-66 Explained – Signs and Events at the Crucifixion
There is also a harmony of the events of the crucifixion drawn from all four gospels. Many events took place during these hours. These can be studied further, but the key points are clear.
Darkness covered the land from 12 to 3 (Matthew 27:45).
Matthew 27:45
45 Now from the sixth hour there was darkness over all the land unto the ninth hour.
Matthew 27:51-53
51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
52 And the graves were opened; and many bodies of the saints which slept arose,
53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
There were earthquakes and other signs (Matthew 27:51). Graves were opened, but the people came out after His resurrection, not while He was in the tomb (Matthew 27:52-53).
Darkness as Judgment and Covenant Transition
This darkness represents judgment (Amos 8:9). It points to the end of one covenant and the beginning of another. Darkness is a type of the closing of the Old Covenant and the revealing of the New Covenant in Christ (Hebrews 8:13). It is like what was spoken in prophecy about the sun and moon being darkened (Joel 2:31), and it was later repeated (Acts 2:20).
Matthew 27:28-66 Explained – The Veil Torn and Access to God
Matthew also shows the veil being torn when Jesus died (Matthew 27:50-51). He yielded up His spirit, and at that same moment, the veil was torn from top to bottom, and the earth shook.
At the moment Jesus died, the veil was torn from top to bottom (Matthew 27:51). This shows that God Himself opened the way. Access into the holy of holies is now available. No longer is it limited to the high priest for Israel (Hebrews 9:7). Now it is open to all.
Anyone can come boldly before the throne of grace and receive help (Hebrews 4:16). This is why He died. We now have access to the Father in the Spirit (Ephesians 2:18) and pray in the Spirit (1 Corinthians 14:14). We can sing in the Spirit (1 Corinthians 14:15), bless Him in the Spirit. The torn veil made this possible.
Matthew 27:28-66 Explained – The Secured Tomb and the Proof of the Resurrection
They called Him a deceiver (Matthew 27:63). The word means one who misleads. They believed He was false. People still respond the same way today. When you speak about what God has done for you, many think you are deceiving them. They do not understand the kingdom and believe it is something only for later.
The leaders asked Pilate to secure the tomb because Jesus said He would rise again (Matthew 27:63).
Matthew 27:62-66 – The Tomb Sealed and Guarded
Matthew 27:62-66
62 Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
63 Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
64 Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
65 Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.
66 So they went, and made the sepulchre sure, sealing the stone, and setting a watch.
Pilate told them to make it as secure as possible (Matthew 27:65). The tomb was sealed and guarded (Matthew 27:66). Everything was done to prevent any claim of resurrection. Matthew’s point is clear. The tomb was fully secured. There was no way for anyone to steal the body. The resurrection is real.
Matthew 27:28-66 Explained – God’s Authority Over the Devil
The tomb was sealed by men (Matthew 27:66), but in the Revelation we see Christ sealing the devil (Revelation 20:3). The sealing in Matthew did not hold Christ, but the sealing in Revelation holds the devil until he is released for a season (Revelation 20:3). This shows that God has full authority. He can bind or release the devil at His will.
We have given too much power to the devil. He can do nothing unless God allows it (Job 1:12). He is under God’s authority and is bound or loosed according to His will.
Matthew 27:28-66 Explained – Do Not Seal Jesus in Religion
The sealing of the tomb by the religious leaders speaks to the religious nature in me (Matthew 27:62-66). It is the part that tries to contain Jesus, define Him, and limit Him. It wants to hold on to the truth and stop moving forward.
Yet Jesus will not remain sealed. When the time comes, He comes out (Matthew 28:2). He rises and moves to a higher level (Acts 1:9). The right response is to move with Him. If I stay fixed in what I think I know, I will miss what He is doing.
Religious thinking tries to seal Him in doctrine, denomination, or understanding. That will not work. No matter how much we try to control or guard it, He will rise and move forward. Just when we think we understand everything, we realize how little we know (1 Corinthians 8:2).
Matthew 27:28-66 Explained – Summary Recap of the Crucifixion of Jesus Christ
Matthew 27:28-66 Explained – The Crucifixion of Jesus Christ shows us more than the death of Jesus. It reveals seven types of people at the cross, and those same types are still here today. The question is not just what happened then, but which one we are now.
In this study of Matthew 27:28-66, we saw Simon of Cyrene, the soldiers, the passersby, the chief priests, the two thieves, the many women, and Joseph of Arimathaea. Each group reveals a different response to Jesus Christ. Some were forced to serve. Some sought gain. Others mocked. Some were religious but blind. Some suffered for self, while others followed and ministered. One made room for Christ and waited for the kingdom.
The crucifixion of Jesus Christ also shows us the purpose of the cross. Jesus came to die, to bring forth fruit, and to open the way to the Father. He finished His work, and through His death and resurrection, we now have access into the presence of God. The veil was torn, and the way was made open to all who will come.
Matthew 27:28-66 Explained also teaches that the cross is not only His – it is ours. We are called to take up our cross daily, deny ourselves, and follow Him. This is the crucified life. Those who are Christ’s have crucified the flesh and must walk in the Spirit. Without this, there is no true discipleship.
The events at the crucifixion confirm the truth of who Jesus is. The darkness, the torn veil, the opened graves, and the secured tomb all point to the power of God and the reality of the resurrection. The tomb was sealed by men, but it could not hold Him. Jesus Christ rose, proving that He is Lord.
Matthew 27:28-66 Explained – Key Lessons from the Crucifixion of Jesus Christ
-
Matthew 27:28-66 Explained shows that the crucifixion of Jesus Christ reveals the condition of every heart. The seven groups at the cross are still present today, and each person must decide how they respond to Jesus.
-
The crucifixion of Jesus Christ was not an accident. It was His purpose. He came to die, to bring forth fruit, and to open the way to the Father for all who will believe.
-
Matthew 27:28-66 teaches that the cross is not only His, but ours. We are called to take up our cross daily, deny ourselves, and follow Him in a crucified life.
-
There are different responses to the cross. Some seek gain, some mock, some remain religious, and some follow and serve. The question is which one we are in Matthew 27:28-66.
-
The veil being torn shows that access to God is now open to all. No longer is access limited. Through Jesus Christ, we can come boldly before the throne of grace.
-
The suffering of Jesus Christ teaches that obedience is often learned through suffering. He refused relief and fulfilled His purpose completely.
-
The secured tomb proves the resurrection is real. Matthew 27:28-66 shows that no effort of man could stop the power of God.
-
Matthew 27:28-66 Explained reveals that Jesus cannot be contained by religion, doctrine, or human understanding. He will always move forward, and we must move with Him.
-
The crucifixion of Jesus Christ calls each believer to examine their life. Are we living for self, or are we living for the kingdom of God?
Matthew 27:28-66 Explained – Frequently Asked Questions About the Crucifixion of Jesus Christ
What is the meaning of Matthew 27:28-66?
Matthew 27:28-66 Explained reveals the crucifixion of Jesus Christ and the events surrounding His death. It shows the suffering of Jesus, the responses of different people at the cross, and the fulfillment of God’s plan through His death and resurrection.
Why is the crucifixion of Jesus Christ important?
The crucifixion of Jesus Christ is important because it made a way for salvation. Through His death, sin was paid for, the veil was torn, and access to God was opened to all who believe.
What are the seven groups at the cross in Matthew 27:28-66?
In Matthew 27:28-66 Explained, the seven groups are Simon of Cyrene, the soldiers, the passersby, the chief priests, the two thieves, the many women, and Joseph of Arimathaea. Each group represents a different response to Jesus Christ.
What does it mean to take up your cross daily?
Matthew 27:28-66 teaches that the cross is not only about Jesus Christ but also about the believer’s life. To take up your cross daily means to deny self, live for God’s purpose, and follow Jesus in obedience.
What does the darkness during the crucifixion represent?
In Matthew 27:28-66, the darkness over the land represents judgment and the transition from the Old Covenant to the New Covenant in Jesus Christ.
What does the torn veil mean in Matthew 27?
The torn veil in Matthew 27:28-66 Explained shows that access to God is now open. No longer is access limited to the high priest. Through Jesus Christ, all can come boldly into God’s presence.
How does Matthew 27:28-66 prove the resurrection is real?
Matthew 27:28-66 shows that the tomb was sealed and guarded, making it impossible for the body to be stolen. This confirms that the resurrection of Jesus Christ was real and not fabricated.
What lesson should believers take from Matthew 27:28-66?
The main lesson from Matthew 27:28-66 Explained is that every person must decide how they respond to Jesus Christ. The crucifixion reveals the heart, and each believer is called to follow Him and live a crucified life.
Matthew 27:28-66 Explained – Truths from the Crucifixion of Jesus Christ
-
Matthew 27:28-66 Explained reveals that the crucifixion of Jesus Christ was the fulfillment of God’s plan. Jesus came with purpose, and He completed that purpose at the cross.
-
The crucifixion of Jesus Christ shows that every person will respond to Him in a different way. The seven groups at the cross represent the condition of the human heart.
-
Matthew 27:28-66 teaches that the cross is both an event and a calling. Jesus died on the cross, and we are called to take up our cross daily and follow Him.
-
The crucifixion of Jesus Christ proves that suffering is often part of obedience. Jesus refused relief and fulfilled the will of the Father completely.
-
Matthew 27:28-66 Explained shows that religion without revelation cannot recognize God. The chief priests stood before Christ and still did not see Him.
-
The cross reveals that outward appearance can be deceiving. The two thieves looked the same, but one suffered for self while the other turned toward life.
-
Matthew 27:28-66 teaches that those who truly follow Jesus remain and minister to Him, just as the women stayed at the cross.
-
The crucifixion of Jesus Christ shows that making room for Jesus is a personal decision. Joseph of Arimathaea prepared a place and stood for Christ when others would not.
-
Matthew 27:28-66 Explained confirms that access to God is now open. The veil was torn, and all can come into His presence through Jesus Christ.
-
The crucifixion of Jesus Christ proves that no power of man can stop the plan of God. The sealed tomb could not hold Him, and the resurrection is the evidence.
Continue Studying
Other Related Sermons:
Crucifixion King Of The Jews Luke 23:25-39
Cross Proofed audio video notes
Matthew 27:28-66 Crucifixion Audio
Also see: